Religious Education in the FamilyCope, Henry Frederick
Religion
Religious Education in the Family
Cope, Henry Frederick
Families -- Religious life; Religious education
As through friendships the youth enters and explores this wonderful
realm of personality he will find some persons more wonderful than
others. Those instincts of which he is largely unconscious will impel
him to make a selection. The same law is operative with the young woman.
Mating is normally always first on the higher levels of personalities;
it first calls itself friendship, nor does it think farther. But father
and mother, if they have the least spiritual vision, stand in awe as
they see their children taking their first evident steps toward
home-making. What an opportunity is theirs!
Yet here, as the home faces its duty toward a family yet to be, is just
where some of the most serious mistakes are made. This is no time for
teasing and jesting, still less for mocking ridicule. If you treat this
essentially sacred step as a joke it will not be strange if the young
people follow suit and take marriage as a yet larger joke. The home is
the place where the home is treated most irreverently. Of course one
must not take too seriously those "calf" courtships, prematurely
fostered by boys and girls, under the pressure of the high-school
tendency to anticipate all of life's riper experiences. But even here
jesting and teasing will only tend to confirm and make permanent what
would be but a temporary aberration. In that case either silence or
kindly, simple advice will help most of all.
To young people who think at all courtship has its times of vision, when
they stand trembling before the unknown future, when they, with youth's
idealism, make high vows and stand on high places. Give them at least
the opportunity to enter your inmost self, to find there all the light
you can give them and all the memory of your own joys and hopes. Make
them feel, though you need not say it, that they are at the threshold of
a temple. If to you this is an affair of the spirit it will be a matter
of religion to them.
Approached in such a temper, many of the practical problems of courtship
settle themselves. Take the case of the young man at home. If he knows
that you think with him of the high meaning of this experience he will
not hesitate to bring the young woman to the home. She will feel your
attitude. Upon this level questions of times and seasons, hours in the
parlor, and all the matters of their relations will settle themselves.
If you treat courtship as a matter of the spirit he will do just what he
most of all wants to do, treat this woman who is to be his mate as a
person, a spirit, with reverence and love that lifts itself above lust.
This is the only ground upon which you can appeal to either in matters
of conduct at this time. The conventions of society they will despise;
but the inner law speaks to them when the outer letter has no meaning.
§ 5. THE SOCIAL LIFE
Public-domain text, read in full here on John Shaqi.
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