Religious Reality: A Book for MenRawlinson, A. E. J. (Alfred Edward John)
Religion
Religious Reality: A Book for Men
Rawlinson, A. E. J. (Alfred Edward John)
Theology, Doctrinal -- Popular works
In principle the issues are clear enough. The interchange of
commodities is a service rendered to the community. It ought to be so
regarded, and the service rendered, rather than the gain secured,
should be its inspiration and motive. The service of man is a form of
the service of GOD, and the operations of financiers and business men
ought to be capable of interpretation as forms of social service. It
is only as this spirit is infused into the lives and practice of men
in business that the world of business can be saved from degenerating
into a soulless mechanism, dominated by the idea of purely selfish
profit, or a tissue of dishonest speculation and sordid gambling. The
business man, like any other servant of the community, is entitled to
a living wage. He is not entitled either by chicanery and trickery, or
by taking advantage of the needs of others and his own control of
markets, to become a "profiteer." Profiteering in time of war is
condemned by the common conscience. It is equally to be condemned in
time of peace. The Christian man in business will stand for integrity
and just dealing, for human sympathy and the spirit of service, for
the renunciation of profits which are unreasonable and unfair. His
function is not to exploit the community in his own personal or
sectional interests, but to be a servant of the Christian
commonwealth. Some procedures and some methods of making money the
Christian man will feel himself debarred from employing. For the rest
what is needed is mainly a change of heart, a shifting of emphasis, a
modification of the inward spirit and motive of business life.
CHAPTER VII
CHRISTIANITY AND INDUSTRY
Labour problems have always existed, but the development of
industrialism as we know it to-day is comparatively modern. It dates
from the introduction of machinery and mechanical transport, and
coincided in its beginnings with the vogue of the so-called
"Manchester School" in political and economic theory. The modern world
of industry has been built up by the enterprise of capitalists working
upon the basis of unrestricted competition. Joint-stock companies and
"trusts" are simply capitalistic combinations for the exploitation of
industrial opportunities upon a larger scale.
Public-domain text, read in full here on John Shaqi.
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