Religious Studies, Sketches and PoemsStowe, Harriet Beecher
Religion
Religious Studies, Sketches and Poems
Stowe, Harriet Beecher
Religion
The supposition that it was the final agony of the cross which Jesus
prayed to be delivered from is inconsistent with his whole life and
character. He had kept that end in view from the beginning of his
life. He said, in view of it, "I have a baptism to be baptized with,
and how am I straitened till it be accomplished!" He rebuked Peter
in the sharpest terms for suggesting that he should avoid those
predicted sufferings. Going up to Jerusalem to die, he walked before
the rest, as if impelled by a sacred ardor to fulfill his mission.
Furthermore, in the Epistle to the Hebrews we are taught thus: the
writer says, speaking of the Saviour, "Who in the days of his flesh
offered up prayers with strong crying and tears to him that was able
to save him from death, and _was heard_ in that he feared." Whatever
relief it was that our Lord supplicated with such earnestness, it
was given; and he went forth from the dreadful anguish in renewed
and perfect peace.
We may not measure the depths of that anguish or its causes. Our
Lord gives some intimation of one feature in it by saying, as he
prepared to go forth to it, "The Prince of this World cometh, and
hath nothing in me;" and in warning his disciples, "Pray that ye
enter not into temptation." The expression employed by St. Mark
to describe the anguish is indicative of a sudden rush--of an
amazement, as if a new possibility of suffering, overwhelming and
terrible, had been disclosed to him, such a sorrow as it seemed must
destroy life--"exceeding sorrowful, even unto death."
Let these words remain in all their depths, in all their mystery,
as standing for that infinite possibility of pain which the one
divine Man was to taste for every man. There have been facts in
human experience analogous. We are told that the night before his
execution, Jerome of Prague, in his lonely prison, condemned and
held accursed by the proud Scribes and Pharisees, the Christian
Sanhedrim of his times, fainted and groaned and prayed as Jesus in
Gethsemane. Martin Luther has left on record a wonderful prayer,
written the night before the Diet of Worms, when he, a poor, simple
monk, was called before the great Diet of the Empire to answer for
his faith. Such strong crying and tears--such throbbing words--that
seem literally like drops of blood falling down to the ground,
attest that Luther was passing through Gethsemane. Alone, with all
the visible power of the Church and the world against him, his
position was like that of Jesus. A crisis was coming when he was
to witness for truth, and he felt that only God was for him, and
he appeals to him: "Hast thou not chosen me to do this work? I ask
thee, O God, O thou my God, where art thou? Art thou dead? No, thou
canst not die; thou art only hiding thyself."
Public-domain text, read in full here on John Shaqi.
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