At the feast of Pentecost Jerusalem was full of strangers, devout Jews from every nation under heaven, and three thousand in one day bowed at the feet of the Jesus whom they had crucified. The chief priests were enraged and terrified, for everywhere the Apostles of this crucified Jesus, inspired with a supernatural courage, were working miracles and preaching with an energy even more overcoming than that of the Master. Jesus had been among them but as one man; he had come back as twelve men, every one of whom was full of him, working his works and preaching him with overwhelming power. It is most impressive to read in the Book of Acts how Peter and John were called before Annas and Caiaphas--the very tribunal before which Jesus so lately stood, the tribunal before which Peter denied him and John stood in trembling silence. Now these same men face high priests and elders with heads erect and flashing eyes, and say:-- "If we be this day examined of the good deed done to the impotent man, be it known unto you that by the name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead, doth this man stand before you whole. This is the stone which was set at naught of you builders, which has become the head of the corner; neither is there salvation in any other." We can imagine the dismay of the Sanhedrim when such men and such sermons met them at every corner. The record says that, perceiving the boldness of Peter and John, and knowing that they were unlearned men, they marveled, and took knowledge of them that they had been with Jesus! It is not likely that the high priest had forgotten the recent time when Jesus stood bound before him. Evidently even then his manner had inspired a secret misgiving awe; and here were these disciples now looking and speaking just like him, with the same certainty, the same majesty. It was Jesus of Nazareth returning in his followers. It was a terror to them all. But we are told the word of God grew and prevailed, the converts increased in crowds daily, "a great company of the priests were obedient" to the word. Of course persecution raged. To confess Christ was to lose place, patronage, and daily bread. The Christians, in their new joy, met this by throwing all their worldly possessions into a common stock and apportioning support to each. There were rich men like Nicodemus, Joseph of Arimathea, and many others, and we read of men who sold all they had and laid the money at the Apostles' feet. Thus those who daily were thrown out of employment for Christ's sake were supported and relieved. A great financial and administrative business grew up out of this state of things, and we are told that there arose a murmuring among the foreign-born Jews that their widows were neglected in the apportionment of aid.