Religious Studies, Sketches and PoemsStowe, Harriet Beecher
Religion
Religious Studies, Sketches and Poems
Stowe, Harriet Beecher
Religion
Thus was sown again the first perfected seed of the new wheat
which rose from the grave of Christ! Jesus was the first whom the
world ever saw praying with his dying breath for his murderers;
and Stephen, who had risen to the same majesty of denunciation
and rebuke of sin which characterized his master, was baptized
into the same tenderness of prayer for the miserable mob who were
howling like wild beasts around him. Heavenly love never shrinks
from denouncing sin; but it has a prayer for the sinner ever in its
breast, and the nearer it comes to the higher world the more it
pities this lower one.
But though the orator was crushed the cause was not lost.
Jesus, standing at the right hand of God, had only to reach forth
and touch that Saul of Tarsus who stood consenting to his death, and
he fell down at his feet trembling, crying, "Lord, what wilt thou
have me to do?"
The noble work which Stephen had begun, the message of universal
love to Jew and Gentile, passed from the hands of dying Stephen to
the living Paul, who from that hour spoke the sentiment that must
be the animating spirit of every true lover and follower of the
Master's footsteps: "I am crucified with Christ; and now it is no
more I that live, but Christ that liveth in me."
EARTHLY CARE A HEAVENLY DISCIPLINE
"Why should these cares my heart divide,
If Thou, indeed, hast set me free?
Why am I thus, if Thou hast died--
If Thou hast died to ransom me?"
Nothing is more frequently felt and spoken of, as a hindrance to the
inward life of devotion, than the "cares of life;" and even upon the
showing of our Lord himself, the cares of the world are the thorns
that choke the word, and it becometh unfruitful.
And yet, if this is a necessary and inevitable result of worldly
care, why does the providence of God so order things that it forms
so large and unavoidable a part of every human experience? Why is
the physical system of man arranged with such daily, oft-recurring
wants? Why does his nature, in its full development, tend to that
state of society in which wants multiply, and the business of supply
becomes more complicated, and requiring constantly more thought
and attention, and bringing the outward and seen into a state of
constant friction and pressure on the inner and spiritual?
Public-domain text, read in full here on John Shaqi.
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