might so dispose and lay away many anxieties which now take up their place there, that there might be room for the higher themes and considerations of religion! Many sensitive and fastidious natures are worn away by the constant friction of what are called little troubles. Without any great affliction, they feel that all the flower and sweetness of their life have faded; their eye grows dim, their cheek care-worn, and their spirit loses hope and elasticity, and becomes bowed with premature age; and in the midst of tangible and physical comfort, they are restless and unhappy. The constant undercurrent of little cares and vexations, which is slowly wearing on the finer springs of life, is seen by no one; scarce ever do they speak of these things to their nearest friends. Yet were there a friend of a spirit so discerning as to feel and sympathize in all these things, how much of this repressed electric restlessness would pass off through such a sympathizing mind. Yet among human friends this is all but impossible, for minds are so diverse that what is a trial and a care to one is a matter of sport and amusement to another; and all the inner world breathed into a human ear only excites a surprised or contemptuous pity. Whom, then, shall the soul turn to? Who will feel that to be affliction which each spirit feels to be so? If the soul shut itself within itself, it becomes morbid; the fine chords of the mind and nerves by constant wear become jarring and discordant; hence fretfulness, discontent, and habitual irritability steal over the sincere Christian. But to the Christian that really believes in the agency of God in the smallest events of life, that confides in his love, and makes his sympathy his refuge, the thousand minute cares and perplexities of life become each one a fine affiliating bond between the soul and its God. God is known, not by abstract definition, and by high-raised conceptions of the soul's aspiring hours, but known as a man knoweth his friend; he is known by the hourly wants he supplies; known by every care with which he momentarily sympathizes, every apprehension which he relieves, every temptation which he enables us to surmount. We learn to know God as the infant child learns to know its mother and its father, by all the helplessness and all the dependence which are incident to this commencement of our moral existence; and as we go on thus year by year, and find in every changing situation, in every reverse, in every trouble, from the lightest sorrow to those which wring our soul from its depths, that he is equally present, and that his gracious aid is equally adequate, our faith seems gradually almost to change to sight; and God's existence, his love and care, seem to us more real than any other source of reliance, and multiplied cares and trials are only new avenues of acquaintance between us and heaven.