Religious Studies, Sketches and PoemsStowe, Harriet Beecher
Religion
Religious Studies, Sketches and Poems
Stowe, Harriet Beecher
Religion
There is something in the action that marks the poetic and sensitive
nature of Mary. Her heart was overburdened with gratitude and love.
She longed to give something, and how little was there that she
could give! She buys the most rare, the most costly of perfumes,
breaks the vase, and sheds it upon his head. Could she have put
her whole life, her whole existence, into that fleeting perfume
and poured it out for him, she gladly would have done it. That was
what the action said, and what Jesus understood. Forthwith comes
the criticism of Judas: "What a waste! It were better to give the
money to the poor than to expend it in mere sentimentalism." Jesus
defended her with all the warmth of his nature, in words tinged with
the presentiment of his approaching doom: "Let her alone; she is
come aforehand to anoint my body for the burial." Then, as if deeply
touched with the reality of that love which thus devoted itself to
him, he adds, "Wheresoever this gospel shall be preached throughout
the world, there shall what this woman hath done be had in
remembrance." The value set upon pure love, upon that unconsidering
devotion which gives its best and utmost freely and wholly, is
expressed in these words. A loving God seeks love; and he who thus
spoke is he who afterward, when he appeared in glory, declared his
abhorrence of lukewarmness in his followers: "I would thou wert cold
or hot; because thou art lukewarm I will spue thee out of my mouth."
It is significant of the change which had passed upon Martha that no
criticism of Mary's action in this case came from her. There might
have been a time when this inconsiderate devotion of a poetic nature
would have annoyed her and called out remonstrance. In her silence
we feel a sympathetic acquiescence.
After this scene we meet the family no more. Doubtless the three
were among the early watchers upon the resurrection morning;
doubtless they were of the number among whom Jesus stood after the
resurrection, saying, "Peace be unto you;" doubtless they were of
those who went out with him to the Mount of Olives when he was taken
up into heaven; and doubtless they are now with him in glory: for it
is an affecting thought that no human personality is ever lost or to
be lost. In the future ages it may be our happiness to see and know
those whose history has touched our hearts so deeply.
Public-domain text, read in full here on John Shaqi.
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