I ask the phrenologist to come with me and examine the head of the alleged
Josh, and to state whether or not he believes that the properly balanced
head of a successful god should not have a more protuberant knob of
spirituality, and a less pronounced alimentiveness. Should the bump of
combativeness hang out over the ear, while time, tune and calculation are
noticeably reticent? I certainly wot not.
Again, how can the physiognomy of the Celestial Josh be consistent with a
moral and temperate god? The low brow would not indicate a pronounced
omniscience, and the Jumbo ears and the copious neck would not impress me
with the idea of purity and spirituality.
It is, no doubt, wrong to attack sacred matters for the purpose of gaining
notoriety; but I believe I am right, when I assert that the Chinese god
must go. We should not be Puritanical, but we might safely draw the line
at the bow-legged and sedentary goddess of leprosy.
If Confucius bowed the suppliant knee to that goggle-eyed jim-jam Josh,
I am grieved to know it. If such was the case, the friends of Confucius
should keep the matter from me. I cannot believe that the great
philosopher wallowed in the dust at the feet of such a polka-dot
carricature of a gorilla's horrid dream.
I bought a Chinese god once, for four bits. He was not successful in
the profession which he aimed to follow. Whatever he may have been in
China, he was not a very successful god in the English language. I put
him upon the mantel, and the clock stopped, the servant girl sent in
her resignation, and a large dog jumped through the parlor-window. All
this happened within two hours from the time I erected the lop-eared,
knocked-kneed and club-footed Oolong in my household.
[Illustration: THE DOG EXITS.]
Perhaps this may have been largely due to my ignorance of his habits.
Possibly if I had been more familiar with his eccentricities, it would
have been all right; but as it was, there was no book of instructions
given with him, and I couldn't seem to make him work.
During the week following, the prospect shaft of the New Jerusalem mine
struck a subterranean gulf-stream and water-logged the stock, a tall
yellow dog, under the weight of a great woe, picked out my cistern to
suicide in, and I skated down the cellar-stairs on my shoulder-blades
and the phrenological location known as Love of Home, in such a terrible
manner as to jar the foundations of the earth, and kick a large hole out
of the bosom of the night.
I then met with a change of heart, and overthrew the warty heathen god,
and knocked him galley west. My hens at once began to watch the produce
market, and, noticing the high price of eggs, commenced to orate with
great zeal instead of standing around with their hands in their pockets. I
saw the new moon over my right shoulder, and all nature seemed gay once
more.
Public-domain text, read in full here on John Shaqi.
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