During the first score of years of my married life, I resided for the most part at South Boston. This remoteness from city life insured to me a good deal of quiet leisure, much of which I devoted to my favorite pursuits. It was in these days that I turned to my almost forgotten Latin, and read the "Aeneid" and the histories of Livy and Tacitus. At a later date my brother gave me Orelli's edition of Horace, and I soon came to delight much in that quasi-Hellenic Roman. I remember especially the odes which my brother pointed out to me as his favorites. These were: "Mæcenas atavis edite regibus;" "Quis desiderio sit pudor aut modus;" "O fons Bandusiæ;" and, above all, "Exegi monumentum ære perennius." With no pretensions to correct scholarship, I yet enjoyed these Latin studies quite intensely. They were so much in my mind that, when we sat down to our two o'clock dinner, my husband would sometimes ask: "Have you got those elephants over the river yet?" alluding to Hannibal and the Punic war. Prior to these Latin studies, I read a good deal in Swedenborg, and was much fascinated by his theories of spiritual life. I remember "Heaven and Hell," "Divine Love and Wisdom," and "Conjugal Love" as the writings which interested me most; but the cumbrous symbolism of his Bible interpretation finally shut my mind against further entertainment of so fanciful a guest. Hegel was for some time my study among the German philosophers. After some severe struggling with his extraordinary diction, I became convinced that the obscurity of his style was intentional, and left him in some indignation. The deep things of philosophy are difficult enough when treated by one who desires to make them clear. Where the intention is rather to mask than to unfold the meaning which is in the master's mind, interpretation is difficult and hazardous. Hegel's own saying about his lectures is well known: "One only of my pupils understood me, and he misunderstood me." George Bancroft, the historian, spoke of Hegel as a man of weak character, and Dr. Francis Lieber, who had been under his instruction, had the same opinion of him. In the days of the Napoleonic invasion of Germany, Lieber had gone into the field, with other young men of the university. When, recovered from a severe wound, he took his place again among the students of philosophy, Hegel before beginning the day's lecture cried: "Let all those fools who went out against the French depart from this class." I think that I must have had by nature an especial sensitiveness to language, as the following trifling narration will show. I was perhaps twelve years old when Rev. James Richmond, who had studied in Germany, dining at my father's house, spoke of one of his German professors who was wont, as the prelude to his exercise, to exclaim: "Aus, aus, ihr Fremden." These words meant nothing to me then, but when, eight years later, I mastered the German tongue, I recalled them perfectly, and understood their meaning.