Authors, American -- 19th century -- Biography; Feminists -- United States -- Biography; Howe, Julia Ward, 1819-1910
These lines recall to me the scene of Mary Booth's funeral, which took
place in wintry weather, the service being held at the chapel in Mount
Auburn. Hers was a most pathetic figure as she lay, serene and lovely,
surrounded with flowers. As Edwin Booth followed the casket, his eyes
heavy with grief, I could not but remember how often I had seen him
enact the part of Hamlet at the stage burial of Ophelia. Beside or
behind him walked a young man of remarkable beauty, to be sadly known at
a later date as Wilkes Booth, the assassin of Lincoln and the victim of
his own crime. Henry Ward Beecher, meeting Mary Booth one day at dinner
at my house, was so much impressed with her peculiar charm that, on the
occasion of her death, he wrote a very sympathetic letter to Mr. Booth,
and became thenceforth one of his most esteemed friends.
* * * * *
The years between 1850 and 1857, eventful as they were, appear to me
almost a period of play when compared with the time of trial which was
to follow. It might have been likened to the tuning of instruments
before some great musical solemnity. The theme was already suggested,
but of its wild and terrible development who could have had any
foreknowledge? Parker, indeed, writing to Dr. Howe from Italy, said,
"What a pity that the map of our magnificent country should be destined
to be so soon torn in two on account of the negro, that poorest of human
creatures, satisfied, even in slavery, with sugar cane and a banjo." On
reading this prediction, I remarked to my husband: "This is poor, dear
Parker's foible. He always thinks that he knows what will come to pass.
How absurd is this forecast of his!"
"I don't know about that," replied Dr. Howe.
CHAPTER XII
THE CHURCH OF THE DISCIPLES: IN WAR TIME
I must here ask leave to turn back a little in the order of my
reminiscences, my narrative having led me to pass by certain points
which I desire to mention.
The great comfort which I had in Parker's preaching came to an end when
my children attained an age at which it appeared desirable that they
should attend public worship. Concerning this my husband argued as
follows:--
"The children [our two eldest girls] are now of an age at which they
should receive impressions of reverence. They should, therefore, see
nothing at the Sunday service which would militate against that feeling.
At Parker's meeting individuals read the newspapers before the exercises
begin. A good many persons come in after the prayer, and some go out
before the conclusion of the sermon. These irregularities offend my
sense of decorum, and appear to me undesirable in the religious
education of the family."
Public-domain text, read in full here on John Shaqi.
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