Among the manifold interests which now opened up before me, the cause of woman suffrage was for a time predominant. The novelty of the topic in the mind of the general public brought together large audiences in Boston and in the neighboring towns. Lucy Stone's fervent zeal, always guided by her faultless feeling of propriety, the earnest pleading of her husband, the brilliant eloquence and personal magnetism of Mary A. Livermore,--all these things combined to give to our platform a novel and sustained attraction. Noble men, aye, the noblest, stood with us in our endeavor,--some, like Senator Hoar and George S. Hale, to explain and illustrate the logical sequence which should lead to the recognition of our citizenship; others, like Wendell Phillips, George William Curtis, and Henry Ward Beecher, able to overwhelm the crumbling defenses of the old order with the storm and flash of their eloquence. We acted, one and all, under the powerful stimulus of hope. The object which we labored to accomplish was so legitimate and rational, so directly in the line of our religious belief, of our political institutions, that it appeared as if we had only to unfold our new banner, bright with the blazon of applied Christianity, and march on to victory. The black man had received the vote. Should the white woman be less considered than he? During the recent war the women of our country had been as ministering angels to our armies, forsaking homes of ease and luxury to bring succor and comfort to the camp-hospital and battlefield. Those who tarried at home had labored incessantly to supply the needs of those at the front. Should they not be counted among the citizens of the great Republic? Moreover, we women had year after year worked to build, maintain, and fill the churches throughout the land with a patient industry akin to that of coral insects. Surely we should be invited to pass in with our brothers to the larger liberty now shown to be our just due. We often spoke in country towns, where our morning meetings could be but poorly attended, for the reason that the women of the place were busy with the preparation of the noonday meal. Our evening sessions in such places were precious to school-teachers and factory hands. Ministers opened to us their churches, and the women of their congregations worked together to provide for us places of refreshment and repose. We met the real people face to face and hand to hand. It was a period of awakened thought, of quickened and enlarged sympathy.