Reminiscences of a Canadian Pioneer for the last Fifty Years: An AutobiographyThompson, Samuel
History
Reminiscences of a Canadian Pioneer for the last Fifty Years: An Autobiography
Thompson, Samuel
Frontier and pioneer life -- Ontario; Thompson, Samuel, 1810-1886; Toronto (Ont.) -- Biography; Toronto (Ont.) -- History
About the same time, Messrs. Henry and William Rowsell, well-known
booksellers, undertook the printing of the _Church_ newspaper, which was
transferred from Cobourg to Toronto, under the editorship of Mr. John
Kent,--a giant in his way--and subsequently of the Rev. A. N. Bethune,
since, and until lately, Bishop of Toronto.
Being intimate friends of my own, they offered me the charge of their
printing office, with the position of a partner, which I accepted; and
made over my interest in the _Herald_ to Mr. Barber.
[Footnote 14: Easter salutation of the Primitive Church.]
CHAPTER XXXIV.
THE CLERGY RESERVES.
I have lately astonished some of my friends with the information, that
William Lyon Mackenzie was originally an advocate of the Clergy
Reserves--that is, of state endowment for religious purposes--a fact
which makes his fatal plunge into treason the more to be regretted by
all who coincide with him on the religious question.
In Lindsey's "Memoirs" we read (vol. 1, p. 46):
"A Calvinist in religion, proclaiming his belief in the
Westminster Confession of Faith, and a Liberal in politics, yet
was Mr. Mackenzie, at that time, no advocate of the voluntary
principle. On the contrary, he lauded the British Government for
making a landed endowment for the Protestant clergy in the
Provinces, and was shocked at the report that, in 1812,
voluntaryism had robbed three millions of people of all means of
religious ordinances. 'In no part of the constitution of the
Canadas,' he said, 'is the wisdom of the British Legislature
more apparent than in its setting apart a portion of the
country, while yet it remained a wilderness, for the support of
religion.'
. . . "Mr. Mackenzie compared the setting apart of one-seventh
of the public lands for religious purposes to a like dedication
in the time of the [early] Christians. But he objected that the
revenues were monopolized by one church, to which only a
fraction of the population belonged. The envy of the
non-recipient denominations made the favoured Church of England
unpopular.
. . . "Where the majority of the present generation of Canadians
will differ from him, is that on the Clergy Reserves question,
he did not hold the voluntary view. At that time, he would have
denounced secularization as a monstrous piece of sacrilege."[15]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account