I profess that I can see no reason why an endowment should not be provided in every county in the North-West, to be awarded to the first congregation, no matter how many or how few, that could secure the services of a missionary duly licensed, be he Methodist, Presbyterian, Baptist, Congregationalist, Disciple--aye, even Anglican or Roman Catholic. No sane man pretends, I think, that eternal salvation is limited to any one, or excluded from any one, of those different churches. That great essential, then, being admitted, what right have I, or have you, dear reader, to demand more? What right have you or I to withhold the Word of God from the orphan or the outcast, for no better reason than such as depends upon the construction of particular words or texts of Holy Scripture, apart from its general tenor and teaching? Again I say, it is much to be deplored that Canada had not more Reformers, and Conservatives too, as liberal-minded as was W. L. Mackenzie, in regard to the maintenance and proper use of the Clergy Reserves. It was not the Imperial Government, it was not Lord John Russell, or Sir Robert Peel, or Lords Durham and Sydenham, that were answerable for the dispersion of the Clergy Reserves. What they did was to leave the question in the hands of the Canadian Legislature. It was the old, old story of the false mother in the "Judgment of Solomon," who preferred that the infant should be cut in twain rather than not wrested from a rival claimant. I would fain hope that the future may yet see a reversal of that disgrace to our Canadian Statute Book. Not by restoring the lands to the Church of England, or the Churches of England and Scotland--they do not now need them--but by endowing all Christian churches for the religious teaching of the poorer classes in the vast North-West. [Footnote 15: Mackenzie afterwards drew up petitions which prayed, amongst other things, for the secularization of the Clergy Reserves, but I judge that on that question these petitions rather represented the opinions of other men than his own, and were specially aimed at the Church of England monopoly.] CHAPTER XXXV. A POLITICAL SEED-TIME. From the arrival of Sir Charles Bagot in January, 1842, up to the departure of Lord Metcalfe in November, 1844, was a period chiefly remarkable for the struggles of political leaders for power, without any very essential difference of principle between them. Lord Cathcart succeeded as Administrator, but took no decided stand on any Canadian question. And it was not until the Earl of Elgin arrived, in January, 1847, that anything like violent party spirit began again to agitate the Provinces.