As a rule the young and impatient warriors, thirsting for blood, fame and the property of the white man, to say nothing of scalps, begin to commit acts of outlawry before the plans of older heads are ripe for execution. These acts consist of petty depredations, the stealing of horses, killing of stock, and occasional murder of white men for arms and ammunition. But in the case of the great Shoshone, or Bannock, outbreak, there were none of these signs of the coming storm. Settlers were therefore taken completely by surprise. Many were murdered, their property stolen or destroyed, while others escaped as best they could. From observation and experience I make the assertion that nine of every ten Indian outbreaks are fomented by the "Medicine" men. These men are at the same time both priest and doctor. They not only ward off the "bad spirits," and cure the sick, but they forecast events. They deal out "good medicine," to ward off the bullets of the white man, and by jugglery and by working upon the superstitions of their followers, impress them with the belief that they possess supernatural powers. This was especially conspicuous in the Pine Ridge outbreak. The medicine men made their deluded followers believe the white men were all to be killed, that the cattle were to be turned to buffalo and that the red man would again possess the country as their fathers had possessed it in the long ago, and that all the dead and buried warriors were to return to life. This doctrine was preached from the borders of Colorado and the Dakotas to the Pacific, and from British Columbia to the grottoes of the Gila. The doctrine probably had its origin in the ignorant preaching of the religion of the Savior by honest but ignorant Indian converts. They told their hearers of the death, burial and resurrection of the Son of Man. The medicine men seized upon the idea and preached a new religion and a new future for the red man. Missionaries were sent from tribe to tribe to preach and teach the new doctrine, and everywhere found willing converts. The craze started in Nevada, among the Shoshones, and in a remarkably short time spread throughout the tribes on both sides of the Rocky Mountains. Lieutenant Strothers of the United States Army and I talked with Piute Indians in Modoc County, after the "ghost dance" scare had subsided, who were firm in the belief that a chief of the Piutes died and then came back. They assured us that they had talked with a man who had seen him, and that there could be no mistake. But they said: "Maybe so; he did not know. The white man medicine heap too strong for Ingin."