Reminiscences of Prince Talleyrand, Volume 2 (of 2)Colmache, M., active 19th century
History
Reminiscences of Prince Talleyrand, Volume 2 (of 2)
Colmache, M., active 19th century
Talleyrand-Périgord, Charles Maurice de, prince de Bénévent, 1754-1838
The prince arose as he concluded his story; his toilet was completed,
and he was released from his tormentors. I was sorry to behold the
morning conference thus breaking up, for I could have listened on until
sunset. I dared, however, to hazard one single question. “Did you ever
see Madame de Krudener after this?”
The prince bit his lip slily. “Never so close as on that night,”
returned he; “but from a distance, as such great luminaries should only
be gazed at by vulgar mortals like ourselves. It was at the review of
Alexander’s troops in the _plaine des Vertus_, a ceremony of which
she has left us such a flaming description. But alas! already was she
no longer the object of exclusive adoration to the ‘white angel of the
north,’ for I observed that his head was often close under the pink
bonnet of Madame du C——, while the yellow ringlets and broad straw hat
of Madame de Krudener were left to float unheeded in the wind. The
purpose for which he had been playing the comedy of such assiduous
attendance at her prayer-meetings was evidently answered, and he cared
no longer to expose himself to ridicule for her sake. Soon after this,
she left Paris for ever, and I beheld her no more. But my niece, who,
like many of her sex, was infatuated with the eloquence and talents of
Madame de Krudener, followed her to the Greuzacher Horn, whither she
had retired. Here she sank lower in the scale, and no longer preached
to kings and emperors, but to an immense army of ragged proselytes,
whom her generosity in alms-giving, more than her pious exhortations,
had drawn around her. This same army followed her, I believe, in all
her wanderings, and I am told that at her death the little colony
established itself at Karasoubazar, where it is flourishing still, and
where almost divine honours are paid to her remains; pilgrimages are
performed to her tomb to this very day, and miracles are wrought as
freely as at many other shrines.
Public-domain text, read in full here on John Shaqi.
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