“Let us take it for granted that laws which are wished for—which are proclaimed to be good and salutary by the most enlightened men of a country, and which have been so proclaimed during a series of years—are necessities of the age. One of these laws, gentlemen, is the liberty of the press. I appeal to all those among you who are most especially my contemporaries—was not the liberty of the press an object ardently desired by all those excellent men whom we have admired in our youth—the Malesherbes, the d’Estignys, and the Trudaines?—who, to say the least, were not inferior to any of the statesmen who have flourished since their time. The place which the men I have just named occupy in our recollections, sufficiently proves that the liberty of the press consolidates legitimate renown, and if it ruins usurped reputations, where is the evil? “If I have said enough to prove that the liberty of the press is, in France, the necessary result of the present state of society, it now only remains for me to establish my second proposition—viz., that a government endangers its stability when it obstinately refuses to grant that which the age proclaims to be a necessity. “In the most tranquil and happy conditions of society there is always a certain number of men who aspire to gain, by the help of disorder, the wealth which they possess not, and the importance which they ought not to possess. Is it wise to place in the hands of these enemies of social order, weapons of discontent, without which their perversity would ever remain powerless? Why give them the privilege of continually claiming the fulfilment of a promise? They will but abuse that privilege, and in this instance they are not, as in some others, seeking merely a chimerical good. “Society, in its progressive advance, is destined to feel new necessities. I readily admit that governments ought not rashly to acknowledge them or to convert them into laws. But when these necessities have once been acknowledged, to take back what has been granted, or (which amounts to the same thing) to withhold that which has been granted, or to suspend it unceasingly, is a dangerous course, of which I earnestly hope those who have put it in practice may not have reason to repent. A government should never compromise its own good faith. In the present age, it is not easy to carry on deception for any lengthened period of time. There is a power whose wisdom is superior to that of Voltaire, whose intelligence is greater than that of Bonaparte—a power, in short, superior to the directors or to any of the ministers, past, present, or to come—that power is the great mass of mankind. To engage, or at least to persist, in a conflict on any question on which the majority of the world conceive their interests to be at stake, is an error, and all political errors are dangerous.