Reminiscences of Samuel Taylor Coleridge and Robert SoutheyCottle, Joseph
General
Reminiscences of Samuel Taylor Coleridge and Robert Southey
Cottle, Joseph
Authors, English -- 19th century -- Biography; Coleridge, Samuel Taylor, 1772-1834; Southey, Robert, 1774-1843
I recollect when I stood on the summit of Etna, and darted my gaze down
the crater; the immediate vicinity was discernible, till, lower down,
obscurity gradually terminated in total darkness. Such figures exemplify
many truths revealed in the Bible. We pursue them, until, from the
imperfection of our faculties, we are lost in impenetrable night. All
truths, however, that are essential to faith, _honestly_ interpreted; all
that are important to human conduct, under every diversity of
circumstance, are manifest as a blazing star. The promises also of
felicity to the righteous in the future world, though the precise nature
of that felicity may not be defined, are illustrated by every image that
can swell the imagination; while the misery of the _lost_, in its
unutterable intensity, though the language that describes it is all
necessarily figurative, is there exhibited as resulting chiefly, if not
wholly, from the withdrawment of the _light of God's countenance_, and a
banishment from his _presence!_ best comprehended in this world by
reflecting on the desolations, which would instantly follow the loss of
the sun's vivifying and universally diffused _warmth_.
You, or rather _all_, should remember that some truths from their nature,
surpass the scope of man's limited powers, and stand as the criteria of
_faith_, determining by their rejection, or admission, who among the sons
of men can confide in the veracity of heaven. Those more ethereal truths,
of which the Trinity is conspicuously the chief, without being
circumstantially explained, may be faintly illustrated by material
objects. The eye of man cannot discern the satellites of Jupiter, nor
become sensible of the multitudinous stars, whose rays have never reached
our planet, and consequently garnish not the canopy of night; yet are
they the less real, because their existence lies beyond man's unassisted
gaze? The tube of the philosopher, and the _celestial telescope_,--the
unclouded visions of heaven will confirm the one class of truths, and
irradiate the other.
The _Trinity_ is a subject on which analogical reasoning may
advantageously be admitted, as furnishing, at least a glimpse of light,
and with this, for the present, we must be satisfied. Infinite Wisdom
deemed clearer manifestations inexpedient; and is man to dictate to his
Maker? I may further remark, that where we cannot behold a desirable
object distinctly, we must take the best view we can; and I think you,
and every candid enquiring mind, may derive assistance from such
reflections as the following.
Public-domain text, read in full here on John Shaqi.
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