Reminiscences of Samuel Taylor Coleridge and Robert SoutheyCottle, Joseph
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Reminiscences of Samuel Taylor Coleridge and Robert Southey
Cottle, Joseph
Authors, English -- 19th century -- Biography; Coleridge, Samuel Taylor, 1772-1834; Southey, Robert, 1774-1843
And now let me conjure you, alike by the voice of friendship, and the
duty you owe yourself and family: above all, by the reverence you feel
for the cause of Christianity; by the fear of God, and the awfulness of
eternity, to renounce from this moment opium and spirits, as your bane!
Frustrate not the great end of your existence. Exert the ample abilities
which God has given you, as a faithful steward; so will you secure your
rightful pre-eminence amongst the sons of genius; recover your
cheerfulness; your health; I trust it is not too late! become reconciled
to yourself; and through the merits of that Saviour, in whom you profess
to trust, obtain, at last, the approbation of your Maker! My dear
Coleridge, be wise before it be too late! I do hope to see you a
renovated man! and that you will still burst your inglorious fetters, and
justify the best hopes of your friends.
Excuse the freedom with which I write. If at the first moment it should
offend, on reflection, you will approve at least of the motive, and,
perhaps, in a better state of mind, thank and bless me. If all the good
which I have prayed for, should not be effected by this letter, I have at
least discharged an imperious sense of duty. I wish my manner were less
exceptionable, as I do that the advice through the blessing of the
Almighty, might prove effectual. The tear which bedims my eye, is an
evidence of the sincerity with which I subscribe myself
Your affectionate friend,
Joseph Cottle."
The following is Mr. Coleridge's reply.
"April 26th, 1814.
You have poured oil in the raw and festering wound of an old friend's
conscience, Cottle! but it is _oil of vitriol!_ I but barely glanced at
the middle of the first page of your letter, and have seen no more of
it--not from resentment, God forbid! but from the state of my bodily and
mental sufferings, that scarcely permitted human fortitude to let in a
new visitor of affliction.
The object of my present reply, is, to state the case just as it
is--first, that for ten years the anguish of my spirit has been
indescribable, the sense of my danger staring, but the consciousness of
my GUILT worse--far worse than all! I have prayed, with drops of agony on
my brow; trembling, not only before the justice of my Maker, but even
before the mercy of my Redeemer. 'I gave thee so many talents, what hast
thou done with them?' Secondly overwhelmed as I am with a sense of my
direful infirmity, I have never attempted to disguise or conceal the
cause. On the contrary, not only to friends, have I stated the whole case
with tears, and the very bitterness of shame; but in two instances, I
have warned young men, mere acquaintances, who had spoken of having taken
laudanum, of the direful consequences, by an awful exposition of its
tremendous effects on myself.
Public-domain text, read in full here on John Shaqi.
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