After my death, I earnestly entreat, that a full and unqualified narration of my wretchedness, and of its guilty cause, may be made public, that at least, some little good may be effected by the direful example. May God Almighty bless you, and have mercy on your still affectionate, and in his heart, grateful-- S. T. Coleridge." This is indeed a redeeming letter. We here behold Mr. Coleridge in the lowest state of human depression, but his condition is not hopeless. It is not the insensibility of final impenitence; it is not the slumber of the grave. A gleam of sunshine bursts through the almost impenetrable gloom; and the virtue of that prayer "May God Almighty have mercy!" in a penitent heart, like his, combined as we know it was, with the recognition of Him, who is "the Way, the Truth, and the Life," authorizes the belief, that a spirit thus exercised, had joys in reserve, and was to become the recipient of the best influences that can illumine regenerate man. No individual ever effected great good in the moral world, who had not been subjected to a long preliminary discipline; and he who knows what is in man; who often educes good from evil, can best apportion the exact kind and degree, indispensable to each separate heart. Mr. Coleridge, after this time, lived twenty years. A merciful providence, though with many mementos of decay, preserved his body, and in all its vigor sustained his mind. Power was given him, it is presumed, and fervently hoped, to subdue his former pernicious practices. The season of solemn reflection it is hoped arrived, that his ten talents were no longer partially buried, but that the lengthened space extended to him, was consecrated by deep reflection, and consequent qualification, to elucidate and establish the everlasting principles of Christian truth. Under such advantages, we are authorized in forming the highest expectations from his Great Posthumous Work. Nothing which I have narrated of Mr. Coleridge, will in the least subtract from the merit, or the impression of that production, effected in his mature manhood, when his renovated faculties sent forth new corruscations, and concentrated the results of all his profound meditations. The very process to which he had been exposed, so unpropitious as it appeared, may have been the most favourable for giving consistency to his intellectual researches. He may have thought in channels the more refined, varied, and luminous, from the ample experience he had acquired, that the only real evil in this world, was the frown of the Almighty, and His favor the only real good; so that the grand work, about to appear, may add strength to the strong, and give endurance to the finished pediment of his usefulness and his fame.