In our best Scottish preaching at the present day no such distinction is visible. The same feeling came forth with much point and humour on an occasion referred to in "Carlyle's Memoirs." In a company where John Home and David Hume were present, much wonder was expressed what _could_ have induced a clerk belonging to Sir William Forbes' bank to abscond, and embezzle £900. "I know what it was," said Home to the historian; "for when he was taken there was found in his pocket a volume of your philosophical works and Boston's 'Fourfold State'"--a hit, 1st, at the infidel, whose principles would have undermined Christianity; and 2d, a hit at the Church, which he was compelled to leave on account of his having written the tragedy of Douglas. I can myself recollect an obsolete ecclesiastical custom, and which was always practised in the church of Fettercairn during my boyish days--viz., that of the minister bowing to the heritors in succession who occupied the front gallery seats; and I am assured that this bowing from the pulpit to the principal heritor or heritors after the blessing had been pronounced was very common in rural parishes till about forty years ago, and perhaps till a still later period. And when heritors chanced to be pretty equally matched, there was sometimes an unpleasant contest as to who was entitled to the precedence in having the _first_ bow. A case of this kind once occurred in the parish of Lanark, which was carried so far as to be laid before the Presbytery; but they, not considering themselves "competent judges of the points of honour and precedency among gentlemen, and to prevent all inconveniency in these matters in the future, appointed the minister to forbear bowing to the lairds at all from the pulpit for the time to come;" and they also appointed four of their number "to wait upon the gentlemen, to deal with them, for bringing them to condescend to submit hereunto, for the success of the gospel and the peace of the parish."