Reminiscences of Scottish Life & Character: And a Memoir of Dean Ramsay by Cosmo InnesRamsay, Edward Bannerman
History
Reminiscences of Scottish Life & Character: And a Memoir of Dean Ramsay by Cosmo Innes
Ramsay, Edward Bannerman
National characteristics, Scottish; Scotland -- Social life and customs
I come now to a subject on which a great change has taken place in this
country during my own experience--viz. those peculiarities of
intercourse which some years back marked the connection between masters
and servants. In many Scottish houses a great familiarity prevailed
between members of the family and the domestics. For this many reasons
might have been assigned. Indeed, when we consider the simple modes of
life, which discarded the ideas of ceremony or etiquette; the retired
and uniform style of living, which afforded few opportunities for any
change in the domestic arrangements; and when we add to these a free,
unrestrained, unformal, and natural style of intercommunion, which seems
rather a national characteristic, we need not be surprised to find in
quiet Scottish families a sort of intercourse with old domestics which
can hardly be looked for at a time when habits are so changed, and where
much of the quiet eccentricity belonging to us as a national
characteristic is almost necessarily softened down or driven out. Many
circumstances conspired to promote familiarity with old domestics, which
are now entirely changed. We take the case of a domestic coming early
into service, and passing year after year in the same family. The
servant grows up into old age and confirmed habits when the laird is
becoming a man, a husband, father of a family. The domestic cannot
forget the days when his master was a child, riding on his back,
applying to him for help in difficulties about his fishing, his rabbits,
his pony, his going to school. All the family know how attached he is;
nobody likes to speak harshly to him. He is a privileged man. The
faithful old servant of thirty, forty, or fifty years, if with a
tendency to be jealous, cross, and interfering, becomes a great trouble.
Still the relative position was the result of good feelings. If the
familiarity sometimes became a nuisance, it was a wholesome nuisance,
and relic of a simpler time gone by. But the case of the old servant,
whether agreeable or troublesome, was often so fixed and established in
the households of past days, that there was scarce a possibility of
getting away from it. The well-known story of the answer of one of these
domestic tyrants to the irritated master, who was making an effort to
free himself from the thraldom, shows the idea entertained, by _one_ of
the parties at least, of the permanency of the tenure. I am assured by a
friend that the true edition of the story was this:--An old Mr. Erskine
of Dun had one of these retainers, under whose language and unreasonable
assumption he had long groaned. He had almost determined to bear it no
longer, when, walking out with his man, on crossing a field, the master
exclaimed, "There's a hare." Andrew looked at the place, and coolly
replied, "What a big lee, it's a cauff." The master, quite angry now,
plainly told the old domestic that they _must_ part. But the tried
servant of forty years, not dreaming of the possibility of _his_
Public-domain text, read in full here on John Shaqi.
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