_Ye hae tint the tongue o' the trump._ "Trump" is a Jew's harp. To lose the tongue of it is to lose what is essential to its sound. _Meat and mass hinders nae man._ Needful food, and suitable religious exercises, should not be spared under greatest haste. _Ye fand it whar the Highlandman fand the tangs_ (i.e. at the fireside). A hit at our mountain neighbours, who occasionally took from the Lowlands--as having found--something that was never lost. _His head will ne'er rive_ (i.e. tear) _his father's bonnet_. A picturesque way of expressing that the son will never equal the influence and ability of his sire. _His bark is waur nor his bite._ A good-natured apology for one who is good-hearted and rough in speech. _Do as the cow of Forfar did, tak a standing drink_. This proverb relates to an occurrence which gave rise to a lawsuit and a whimsical legal decision. A woman in Forfar, who was brewing, set out her tub of beer to cool. A cow came by and drank it up. The owner of the cow was sued for compensation, but the bailies of Forfar, who tried the case, acquitted the owner of the cow, on the ground that the farewell drink, called in the Highlands the _dochan doris_[142], or stirrup-cup, taken by the guest standing by the door, was never charged; and as the cow had taken but a standing drink outside, it could not, according to the Scottish usage, be chargeable. Sir Walter Scott has humorously alluded to this circumstance in the notes to _Waverley_, but has not mentioned it as the subject of an old Scotch proverb. _Bannocks are better nor nae kind o' bread._ Evidently Scottish. Better have oatmeal cakes to eat than be in want of wheaten loaves. _Folly is a bonny dog._ Meaning, I suppose, that many are imposed upon by the false appearances and attractions of vicious pleasures. _The e'ening brings a' hame_ is an interesting saying, meaning, that the evening of life, or the approach of death, softens many of our political and religious differences. I do not find this proverb in the older collections, but Sir William Maxwell justly calls it "a beautiful proverb, which, lending itself to various uses, may be taken as an expression of faith in the gradual growth and spread of large-hearted Christian charity, the noblest result of our happy freedom of thought and discussion." The literal idea of the "e'ening bringing a' hame," has a high and illustrious antiquity, as in the fragment of Sappho, [Greek: 'Espere, panta phereis--phereis oin (or oinon) phereis aiga, phereis maeteri paida]--which is thus paraphrased by Lord Byron in Don Juan, iii. 107:-- "O Hesperus, thou bringest all good things-- Home to the weary, to the hungry cheer; To the young birds the parent's brooding wings, The welcome stall to the o'erlaboured steer, etc. Thou bring'st the child, too, to the mother's breast."