Reminiscences of Scottish Life & Character: And a Memoir of Dean Ramsay by Cosmo InnesRamsay, Edward Bannerman
History
Reminiscences of Scottish Life & Character: And a Memoir of Dean Ramsay by Cosmo Innes
Ramsay, Edward Bannerman
National characteristics, Scottish; Scotland -- Social life and customs
Of another laird, whom I heard often spoken of in old times, an anecdote
was told strongly Scottish. Our friend had much difficulty (as many
worthy lairds have had) in meeting the claims of those two woeful
periods of the year called with us in Scotland the "tarmes." He had been
employing for some time as workman a stranger from the south on some
house repairs, of the not uncommon name in England of Christmas. His
servant early one morning called out at the laird's door in great
excitement that "Christmas had run away, and nobody knew where he had
gone." He coolly turned in his bed with the ejaculation, "I only wish he
had taken Whitsunday and Martinmas along with him." I do not know a
better illustration of quiet, shrewd, and acute Scottish humour than the
following little story, which an esteemed correspondent mentions having
heard from his father when a boy, relating to a former Duke of Athole,
who had _no family of his own_, and whom he mentions as having
remembered very well:--He met, one morning, one of his cottars or
gardeners, whose wife he knew to be in the _hopeful way_. Asking him
"how Marget was the day," the man replied that she had that morning
given him twins. Upon which the Duke said,--"Weel, Donald; ye ken the
Almighty never sends bairns without the meat." "That may be, your
Grace," said Donald; "but whiles I think that Providence maks a mistak
in thae matters, and sends the bairns to ae hoose and the meat to
anither!" The Duke took the hint, and sent him a cow with calf the
following morning.
I have heard of an amusing scene between a laird, noted for his
meanness, and a wandering sort of Edie Ochiltree, a well-known itinerant
who lived by his wits and what he could pick up in his rounds amongst
the houses through the country. The laird, having seen the beggar sit
down near his gate to examine the contents of his pock or wallet,
conjectured that he had come from his house, and so drew near to see
what he had carried off. As the laird was keenly investigating the
mendicant's spoils, his quick eye detected some bones on which there
remained more meat than should have been allowed to leave his kitchen.
Accordingly he pounced upon the bones, declaring he had been robbed, and
insisted on the beggar returning to the house and giving back the spoil.
He was, however, prepared for the attack, and sturdily defended his
property, boldly asserting, "Na, na, laird, thae are no Tod-brae banes;
they are Inch-byre banes, and nane o' your honour's"--meaning that he
had received these bones at the house of a neighbour of a more liberal
character. The beggar's professional discrimination between the merits
of the bones of the two mansions, and his pertinacious defence of his
own property, would have been most amusing to a bystander.
Public-domain text, read in full here on John Shaqi.
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