Reminiscences of Scottish Life & Character: And a Memoir of Dean Ramsay by Cosmo InnesRamsay, Edward Bannerman
History
Reminiscences of Scottish Life & Character: And a Memoir of Dean Ramsay by Cosmo Innes
Ramsay, Edward Bannerman
National characteristics, Scottish; Scotland -- Social life and customs
We find in the conversation of old people frequent mention of a class
of beings well known in country parishes, now either become commonplace,
like the rest of the world, or removed altogether, and shut up in
poorhouses or madhouses--I mean the individuals frequently called
parochial _idiots_; but who were rather of the order of naturals. They
were eccentric, or somewhat crazy, useless, idle creatures, who used to
wander about from house to house, and sometimes made very shrewd
sarcastic remarks upon what was going on in the parish. I heard such a
person once described as one who was "wanting in twopence of change for
a shilling." They used to take great liberty of speech regarding the
conduct and disposition of those with whom they came in contact, and
many odd sayings which emanated from them were traditionary in country
localities. I have a kindly feeling towards these imperfectly
intelligent, but often perfectly cunning beings; partly, I believe, from
recollections of early associations in boyish days with some of those
Davy Gellatleys. I have therefore preserved several anecdotes with which
I have been favoured, where their odd sayings and indications of a
degree of mental activity have been recorded. These persons seem to have
had a partiality for getting near the pulpit in church, and their
presence there was accordingly sometimes annoying to the preacher and
the congregation; as at Maybole, when Dr. Paul, now of St. Cuthbert's,
was minister in 1823, John M'Lymont, an individual of this class, had
been in the habit of standing so close to the pulpit door as to overlook
the Bible and pulpit board. When required, however, by the clergyman to
keep at a greater distance, and not _look in upon the minister_, he got
intensely angry and violent. He threatened the minister,--"Sir, bæby
(maybe) I'll come farther;" meaning to intimate that perhaps he would,
if much provoked, come into the pulpit altogether. This, indeed,
actually took place on another occasion, and the tenure of the
ministerial position was justified by an argument of a most amusing
nature. The circumstance, I am assured, happened in a parish in the
north. The clergyman, on coming into church, found the pulpit occupied
by the parish natural. The authorities had been unable to remove him
without more violence than was seemly, and therefore waited for the
minister to dispossess Tam of the place he had assumed. "Come down, sir,
immediately!" was the peremptory and indignant call; and on Tam being
unmoved, it was repeated with still greater energy. Tam, however,
replied, looking down confidentially from his elevation, "Na, na,
minister! juist ye come up wi' me. This is a perverse generation, and
faith they need us baith." It is curious to mark the sort of glimmering
of sense, and even of discriminating thought, displayed by persons of
this class. As an example, take a conversation held by this same John
M'Lymont, with Dr. Paul, whom he met some time after. He seemed to have
Public-domain text, read in full here on John Shaqi.
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