Reminiscences of Scottish Life & Character: And a Memoir of Dean Ramsay by Cosmo InnesRamsay, Edward Bannerman
History
Reminiscences of Scottish Life & Character: And a Memoir of Dean Ramsay by Cosmo Innes
Ramsay, Edward Bannerman
National characteristics, Scottish; Scotland -- Social life and customs
I have no intention of discussing the general question of Scottish
poetry--of defending or eulogising, or of apologising for anything
belonging to it. There are songs in broad Scottish dialect of which the
beauty and the power will never be lost. Words of Burns, Allan Ramsay,
and Lady Nairne, must ever speak to hearts that are true to nature. I am
desirous of bringing before my readers at this time the name of a
Scottish poet, which, though in Mr. Laing's list, I fear is become
rather a reminiscence. It is fifty years since his poetical pieces were
published in a collected form. I am desirous of giving a special notice
of a true-hearted Scotsman, and a genuine Scottish poet, under both
characters. I look with a tender regard to the memory of the Rev. JOHN
SKINNER of Langside. He has written little in quantity, but it is all
charming. He was a good Christian minister. He was a man of learning--a
man of liberal and generous feeling. In addition to all this, he has
upon me the claim of having been a Scottish Episcopalian divine, and I
am always rejoiced to see among learned men of our church sympathies
with liberalism, besides what is patristic and theological. John
Skinner's name and family are much mixed up with our church.
'Tullochgorum' was father of Primus John Skinner, and grandfather of
Primus W. Skinner and of the Rev. John Skinner of Forfar. The youngest
brother of Tullochgorum was James Skinner, W.S., who died at ninety-one,
and was grandfather of W. Skinner, W.S., Edinburgh. The Rev. J. Skinner
was born in Birse, a wild part of Aberdeenshire, 1721. His father was
parochial schoolmaster at Gight for nearly fifty years. He worked hard
under the care of his father, who was a good Latin scholar. He gained a
bursary at Aberdeen, where he studied. When he left college he became
schoolmaster at Monymusk, where he wrote some pieces that attracted
attention, and Sir Archibald Grant took him into the house, and allowed
him the full use of a very fine library. He made good use of this
opportunity, and indeed became a fair scholar and theologian. Skinner
had been brought up a Presbyterian, but at Monymusk found reasons for
changing his views. In June 1740 he became tutor to the only son of Mrs.
Sinclair in Shetland. Returning to Aberdeenshire in 1741, he completed
his studies for the ministry, was ordained by Bishop Dunbar, and in 1742
became pastor of Langside. He worked for this little congregation for
nearly sixty-five years, and they were happy and united under his
pastoral charge. One very interesting incident took place during his
ministry, which bears upon our general question of reminiscences and
changes. John Skinner was in his own person an example of that
persecution for political opinion referred to in Professor Macgregor's
account of the large prayer-book in the library at Panmure. After the
'45, Episcopalians were treated with suspicion and severity. The severe
laws passed against Jacobites were put in force, and poor Skinner fined.
Public-domain text, read in full here on John Shaqi.
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