Upon his return from Germany at the end of the Franco-Prussian War, he spoke very disparagingly of the military movements and among several things he said that the French forces were placed where the Germans would have dictated had they had the power. He added the either of our armies at the close of the war could have marched over the country in defiance of both the French and German forces combined. This was a rash remark, probably; a remark which he could not justify upon the facts. Without intending to betray any confidence, the remark, as coming through me, got into the newspapers. Sheridan with a skill superior to that of politicians caused the announcement to be made that General Sheridan had never had any conversation with Governor Boutwell in regard to the Franco-Prussian war. At the end it may be claimed justly, that they were three great soldiers--that they served the country with equal fidelity--that they lived and acted without the manifestation in either of a feeling of rivalry, and that they earned the public gratitude. The death of General Sherman was followed to two contradictory statements from his sons. The younger, Tecumseh, is reported as saying that his father was never a Catholic, while the older, Thomas, who is a priest of the Order of Jesuits, had stated over his signature that his father was baptized as a Catholic, was married as a Catholic, and that he had heard him say often, "that if there was any true religion it was the Catholic." All this may be true and yet General Sherman may not have been a Catholic. His baptism may have been without his consent or knowledge, his marriage by the Catholic Church may have been in deference to his wife's wishes, and because he was wholly indifferent to the matter, and the remark may have been made in the impression that there was no true religion, and that the Catholic was as likely, or even more likely to be true, than any other. The statement made by Thomas puts an imputation upon General Sherman that he ought not to bear. Of the thousands that one may meet in a lifetime, General Sherman was among the freest from anything in the nature of hypocrisy or dissimulation. Of those who knew him intimately after the close of the war there are but few, probably, who did not hear him speak with hostility and bitterness of the Catholic Church. For myself I can say that I heard him speak in terms of contempt of the church. On one occasion with reference to fasts and abstinence from meat of Friday, he said: "I know better than these priests what I want to eat." General Sherman was not a friend to the Catholic Church in the last years of his life and there is no honor in the attempt to enroll his name among its devotees now that he is dead and cannot speak for himself. SECRETARY WINDOM