Renaissance Fancies and Studies: Being a Sequel to EuphorionLee, Vernon
History
Renaissance Fancies and Studies: Being a Sequel to Euphorion
Lee, Vernon
Art, Italian; Art, Renaissance -- Italy
These men brought, therefore, to the cutting of marble a degree of
skill and knowledge of which the ancients had no notion, as they had no
necessity. In their hands the chisel was not merely a second modelling
tool, moulding delicate planes, uniting insensibly broad masses of
projection and depression. It was a pencil, which, according as it was
held, could emphasise the forms in sharp hatchings or let them die away
unnoticed in subdued, imperceptible washes. It was a brush which could
give the texture and the values of the colour--a brush dipped in various
tints of light and darkness, according as it poured into the marble the
light and the shade, and as it translated into polishings and rough
hewings and granulations and every variety of cutting, the texture of
flesh, of hair, and of drapery; of the blonde hair and flesh of children,
the coarse flesh and bristly hair of old men, the draperies of wool, of
linen, and of brocade. The sculptors of Antiquity took a beautiful human
being--a youth in his perfect flower, with limbs trained by harmonious
exercise and ripened by exposure to the air and sun--and, correcting
whatever was imperfect in his individual forms by their hourly experience
of similar beauty, they copied in clay as much as clay could give of his
perfections: the subtle proportions, the majestic ampleness of masses,
the delicate finish of limbs, the harmonious play of muscles, the serene
simplicity of look and gesture, placing him in an attitude intelligible
and graceful from the greatest possible distance and from the largest
variety of points of view. And they preserved this perfect piece of
loveliness by handing it over to the faithful copyist in marble, to the
bronze, which, more faithful still, fills every minutest cavity left by
the clay. Being beautiful in himself, in all his proportions and details,
this man of bronze or marble was beautiful wherever he was placed and
from wheresoever he was seen; whether he appeared foreshortened on a
temple front, or face to face among the laurel trees, whether shaded by
a portico, or shining in the blaze of the open street. His beauty must
be judged and loved as we should judge and love the beauty of a real
human being, for he is the closest reproduction that art has given of
beautiful reality placed in reality's real surroundings. He is the
embodiment of the strength and purity of youth, untroubled by the
moment, independent of place and of circumstance.
Public-domain text, read in full here on John Shaqi.
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