Renaissance in Italy, Volume 2 (of 7): The Revival of LearningSymonds, John Addington
History
Renaissance in Italy, Volume 2 (of 7): The Revival of Learning
Symonds, John Addington
Humanism; Renaissance -- Italy
Laurentian Library. On the title-pages of many venerable MSS. may
still be read inscriptions, testifying to the munificence of the
Medici, and calling upon pious students to remember the souls of their
benefactors in their prayers[142]--_Orato itaque lector ut gloria et
divitiæ sint in domo ejus justitia ejus et maneat in sæculum sæculi._
[Footnote 140: See Vespasiano's _Life of Nicholas V._ p. 26.]
[Footnote 141: _Vita di Cosimo_, p. 254.]
[Footnote 142: See Von Reumont, vol. i. p. 578.]
Cosimo's zeal for learning was not confined to the building of
libraries or to book-collecting. His palace formed the centre of a
literary and philosophical society, which united all the wits of
Florence and the visitors who crowded to the capital of culture.
Vespasiano expressly states that 'he was always the father and
benefactor of those who showed any excellence.'[143] Distinguished by
versatility of tastes and comprehensive intellect, he formed his own
opinion of the men of eminence with whom he came in contact, and
conversed with each upon his special subject. 'When giving audience to
a scholar, he discoursed concerning letters; in the company of
theologians he showed his acquaintance with theology, a branch of
learning always studied by him with delight. So also with regard to
philosophy. Astrologers found him well versed in their science, for he
somewhat lent faith to astrology and employed it on certain private
occasions. Musicians in like manner perceived his mastery of music,
wherein he much delighted. The same was true about sculpture and
painting; both of these arts he understood completely, and showed
great favour to all worthy craftsmen. In architecture he was a
consummate judge, for without his opinion and advice no building was
begun or carried to completion.'[144]
[Footnote 143: _Vita di Cosimo_, p. 266.]
[Footnote 144: Condensed from Vespasiano, p. 258.]
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