Renaissance in Italy, Volume 2 (of 7): The Revival of LearningSymonds, John Addington
History
Renaissance in Italy, Volume 2 (of 7): The Revival of Learning
Symonds, John Addington
Humanism; Renaissance -- Italy
The rejoicings with which the humanists hailed the elevation of one of
their own number to the Papal throne may be readily imagined; nor were
their golden expectations, founded on a previous knowledge of his
liberality in all things that pertained to learning, destined to be
disappointed. Nicholas V., to quote the words of Vespasiano, who knew
him well, 'was a foe to ceremonies and vain flatteries, open and
candid, without knowing how to feign; avarice he never harboured, for
he was always spending beyond his means.'[194] His revenues were
devoted to maintaining a splendid Court, rebuilding the fortifications
and palaces of Rome, and showering wealth on men of letters. In the
protection extended by this Pope to literature we may notice that he
did not attempt to restore the _studio pubblico_ of Rome, and that he
showed a decided preference for works of solid learning and
translations. His tastes led him to delight in critical and
grammatical treatises, and his curiosity impelled him to get Latin
versions made of the Greek authors. It is possible that he did nothing
for the Roman university because he considered Florence sufficient for
the humanistic needs of Italy, and his own Alma Mater for the graver
studies of the three professions. Still this neglect is noticeable in
the case of a Pontiff whose one public aim was to restore Rome to the
rank of a metropolis, and whose chief private interest was study.
[Footnote 194: Vespasiano, pp. 25, 27.]
The most permanent benefit conferred by him on Roman studies was the
foundation of the Vatican Library, on which he spent about 40,000
scudi forming a collection of some 5,000 volumes.[195] He employed the
best scribes, and obtained the rarest books; nor was there anyone in
Italy better qualified than himself to superintend the choice and
arrangement of such a library. It had been his intention to place it
in S. Peter's and to throw it open to the public; but he died before
this plan was matured. It remained for Sixtus IV. to carry out his
project.
[Footnote 195: _Ibid._ p. 38.]
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