Renaissance in Italy, Volume 2 (of 7): The Revival of LearningSymonds, John Addington
History
Renaissance in Italy, Volume 2 (of 7): The Revival of Learning
Symonds, John Addington
Humanism; Renaissance -- Italy
[Footnote 207: _Opera Omnia_, pp. 155-164.]
Poggio, next to Filelfo, was the most formidable gladiator in that age
of literary duellists. 'In his invectives he displayed such
vehemence,' writes Vespasiano,[208] 'that the whole world was afraid
of him.' Even Alfonso of Naples found it prudent to avert his anger by
a timely present of 600 ducats, when Poggio complained of his
remissness in acknowledging the version of Xenophon's 'Cyropædia,'[209]
and hinted at the same time that a scholar's pen was powerful enough
to punish kings for their ingratitude. The overtures, again, made to
Poggio by Filippo Maria Visconti, and the consideration he received
from Cosimo de' Medici, testified to the desire of princes for the
goodwill of a spiteful and unscrupulous pamphleteer.[210] The most
celebrated of Poggio's feuds with men of letters began when Filelfo
assailed the character of Cosimo, and satirised the whole society of
Florence in 1433. The full history of Filelfo's animosity against the
Florentines belongs to the biography of that famous scholar. It is
enough here to mention that he ridiculed Cosimo under the name of
Mundus, described Poggio as Bambalio, Carlo Aretino as Codrus, and
Niccolo de' Niccoli as Outis,[211] accusing them of literary
imbecility, and ascribing to them all the crimes and vices that
disgrace humanity. Poggio girded up his loins for the combat, and, in
reply to Filelfo's ponderous hexameters, discharged a bulky invective
in prose against the common adversary. This was answered by more
satires, Poggio replying with new invectives. The quarrel lasted over
many years; when, having heaped upon each other all the insults it is
possible for the most corrupt imagination to conceive, they joined
hands and rested from the contest.[212] To sully these pages with
translations of Poggio's rank abuse would be impossible. I must
content myself with referring readers, who are anxious to gain a more
detailed acquaintance with the literary warfare of that age, to the
excerpts preserved by Shepherd and Rosmini.[213] Suffice it to say
that he poured a torrent of the filthiest calumnies upon Filelfo's
wife and mother, that he accused Filelfo himself of the basest vice in
youth and the most flagrant debauchery in manhood, that he represented
him as a public thief, a professed cut-purse, a blasphemous atheist,
soiled with sordid immoralities of every kind, and driven by his
exposed felonies from town to town in search of shelter for his hated
head. Filelfo replied in the same strain. All the resources of the
Latin language were exhausted by the combatants in their endeavours to
befoul each other's character, and the lowest depths of human nature
were explored to find fresh accusations. The learned world of Italy
stood by applauding, while the valiant antagonists, like gladiators of
the Roman arena, plied their diverse weapons, the one discharging
darts of verse, the other wielding a heavy club of prose.[214]
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