Renaissance in Italy, Volume 2 (of 7): The Revival of LearningSymonds, John Addington
History
Renaissance in Italy, Volume 2 (of 7): The Revival of Learning
Symonds, John Addington
Humanism; Renaissance -- Italy
Not long after their marriage Filelfo received an offer of the Chair
of Eloquence at Venice, with a stipend of 500 sequins. In 1427,
tempted by the prospect of good pay and growing fame, he landed with
his wife, their infant son, four female slaves, and two men servants
on the quay before S. Mark's.[255] The object of his journey to
Constantinople had been amply attained. After an absence of seven and
a half years, he returned to his native country with Greek learning,
increased reputation, and a large supply of Greek books.[256] His
proud boast, frequently repeated in after-life, that no man living
but himself had mastered the whole literature of the ancients in both
languages, that no one else could wield the prose of Cicero, the verse
of Horace and of Virgil, and the Greek of Homer and of Xenophon with
equal versatility, was not altogether an empty vaunt.[257] We may
indeed smile at his pretension to have surpassed Virgil because he was
an orator, and Cicero because he was a poet, and both of them together
because he could write Greek as well as Latin.[258] We know that his
Latin hexameters are such as not only Virgil but Cicero would have
scorned to own, that his Latin orations would have been hissed before
the Roman rostra, and that his Greek style is at the same time tame
and tumid. Neither he nor his contemporaries were sufficiently
critical to comprehend the force of these objections. They only saw
that he possessed the keys to all the learning of the ancient world,
and that, besides unlocking those treasures for modern students, he
was also competent to give to current thoughts a form that aped the
classic masterpieces each in its own kind. Taken at their lowest
valuation, the claims of Filelfo, well founded in fact, mark him out
as the most universal scholar of his age. A genius he was not: for
while his perceptions were coarse, his intellect was receptive rather
than originative. Of deep thought, true taste, penetrative criticism,
or delicate fancy he knew nothing. The unimaginable bloom of style is
nowhere to be found upon his work. Yet a man of his stamp was needed
at that epoch to act as a focus for the streams of light which flooded
Italy from divers sources, to collect them in himself, and to bequeath
to students of a happier age the ideal of comprehensive scholarship
which Poliziano and Erasmus realised.
[Footnote 255: This retinue shows that Filelfo was at least able to
support a large household.]
Public-domain text, read in full here on John Shaqi.
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