[Footnote 273: A curious sign of current feeling is that Filelfo frequently boasted of being [Greek: triorchês]. See Rosmini, i. p. 15, and the verse quoted, _ib._ p. 113. He mentioned two natural children in his will and had many more. Rosmini, vol. iii. p. 78.] During the disasters that befell the State of Milan on the death of Filippo Maria, Filelfo at first espoused the cause of the burghers. A letter to the Florentines is extant, in which he exhorts them to aid their sister commonwealth at the extreme hour of her peril. It was not natural, however, that a humanist, who had no zeal for freedom, and whose personal interests led him to desire a settled government at any price, should continue staunch to a republic so unnerved as that of Milan. When Carlo Gonzaga played the Milanese false by admitting the troops of Francesco Sforza, Filelfo was the first to welcome the new monarch with a set oration. He professed great admiration for the general who, by careful management and double-dealing, had placed himself at the head of the third state in the peninsula. Yet his correspondence at this period proves that his mind was uneasy, and that he desired a change. In an impudent letter addressed to Nicholas V., he solicited ecclesiastical preferment, suggesting that the promise of a bishop's mitre would secure his splendid talents for the service of the Papacy.[274] However desirous the Pope might be to engage Filelfo for his translation factory at Rome, the price demanded was too great. He could not recognise a vocation so clearly inspired by mercenary motives; and to receive into the high places of the Church, at his own request, a man accused of many vices, who had twice been married, would have established a dangerous precedent. Filelfo, receiving neither substantial encouragement nor a flat refusal, turned his thoughts to matrimony for the third time, and addressed a prayer on this occasion to Dame Venus, in which he besought the mother of Priapus to befriend her votary. The intelligent student of the Renaissance will not fail to notice the state of mind implied by the juxtaposition of this letter to the Holy Father and this ode to Venus. [Footnote 274: Rosmini, vol. ii. p. 54. It may be remembered that Pietro Aretino hinted he should like to be a cardinal.]