Sixtus carried on in his defence. His panegyrists, on the contrary, love to paint him as the pacificator of Italy, the restorer of Florentine poetry, the profound critic, and the generous patron. The truth lies in the combination of these two apparently contradictory judgments. Lorenzo was the representative man of his nation at a moment when political institutions were everywhere inclining to despotism, and when the spiritual life of the Italians found its noblest expression in art and literature. The principality of Florence was thrust upon him by the policy of Cosimo, by the vote of the chief citizens, and by the example of the sister republics, all of whom, with the exception of Venice, submitted to the sway of rulers. Had he wished, he might have found it difficult to preserve the commonwealth in its integrity. Few but doctrinaires believed in a _governo misto_; only aristocrats desired a _governo stretto_; all but democrats dreaded a _governo largo_. And yet a new constitution must have been framed after one of these types, and the Florentines must have been educated to use it with discretion, before Lorenzo could have resigned his office of dictator with any prospect of freedom for the city in his charge. Such unselfish patriotism, in the face of such overwhelming difficulties, and in antagonism to the whole tendency of the age, was not to be expected from an oligarch of the Renaissance, born in the purple, and used from infancy to intrigue. Lorenzo was a man of marvellous variety and range of mental power. He possessed one of those rare natures, fitted to comprehend all knowledge and to sympathise with the most diverse forms of life. While he never for one moment relaxed his grasp on politics, among philosophers he passed for a sage, among men of letters for an original and graceful poet, among scholars for a Grecian sensitive to every nicety of Attic idiom, among artists for an amateur gifted with refined discernment and consummate taste. Pleasure-seekers knew in him the libertine, who jousted with the boldest, danced and masqueraded with the merriest, sought adventures in the streets at night, and joined the people in their May-day games and Carnival festivities. The pious extolled him as an author of devotional lauds and mystery plays, a profound theologian, a critic of sermons. He was no less famous for his jokes and repartees than for his pithy apophthegms and maxims, as good a judge of cattle as of statues, as much at home in the bosom of his family as in the riot of an orgy, as ready to discourse on Plato as to plan a campaign or to plot the death of a dangerous citizen. An apologist may always plead that Lorenzo was the epitome of his nation's most distinguished qualities, that the versatility of the Renaissance found in him its fullest incarnation. It was the duty of Italy in the fifteenth century not to establish religious or constitutional liberty, but to resuscitate culture. Before the