Renaissance in Italy, Volume 2 (of 7): The Revival of LearningSymonds, John Addington
History
Renaissance in Italy, Volume 2 (of 7): The Revival of Learning
Symonds, John Addington
Humanism; Renaissance -- Italy
servility of Florence, the corruption of a godless Church. Michael
Angelo, seated between Ficino and Poliziano, with the voices of the
prophets vibrating in his memory, and with the music of Plato sounding
in his ears, rests chin on hand and elbow upon knee, like his own
Jeremiah, lost in contemplation, whereof the after-fruit shall be the
Sistine Chapel and the Medicean tombs. Then, when the strain of
thought, 'unsphering Plato from his skies,' begins to weary, Pulci
breaks the silence with a brand-new canto of Morgante, or a singing
boy is bidden to tune his mandoline to Messer Angelo's last-made
_ballata_.
There is no difficulty in explaining Plato's power upon the thinkers
of the fifteenth century. Among philosophers Plato shines like a
morning star--[Greek: outh' hesperos oute eôos ontô thaumastos]--an
auroral luminary, charming and compelling the attention of the world
when man is on the verge of new discoveries. That he should have
enslaved the finest intellects at a time when the sense of beauty was
so keenly stimulated, and when the stirrings of fresh life were so
intense, is nothing more than natural. To philosophise and humanise
the religious sentiments that had become the property of monks and
pardon-mongers; to establish a concordat between the Paganism that
entranced the world, and the Catholic faith whereof the world was not
yet weary; to satisfy the new-born sense of a divine and hitherto
unapprehended mystery in heaven and earth; to dignify with a semblance
of truth the dreams of magic and astrology that passed for
science--all this the men of the Renaissance passionately craved. Who
could render better help than Plato and the Neoplatonists, whose charm
of style and high-flown mysticism suited the ambitious immaturity of
undeveloped thought? For the interpretation of Platonic doctrine a
hierophant was needed. Marsilio Ficino had been set apart from
earliest youth for this purpose--selected in the wisdom of Cosimo de'
Medici, prepared by special processes of study, and consecrated to the
service of the one philosopher.[312]
[Footnote 312: Marsilio Ficino, the son of Cosimo's physician, was
born at Figline in 1433.]
Public-domain text, read in full here on John Shaqi.
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