Renaissance in Italy, Volume 2 (of 7): The Revival of LearningSymonds, John Addington
History
Renaissance in Italy, Volume 2 (of 7): The Revival of Learning
Symonds, John Addington
Humanism; Renaissance -- Italy
We must not forget that, while the Greek authors were being printed
thus assiduously by Aldo, he continued to send forth Latin and Italian
publications from his press. Thus we find that the 'Etna' and the
'Asolani' of Bembo, the collected writings of Poliziano, the
'Hypnerotomachia Poliphili,' the 'Divine Comedy,' the 'Cose Volgari'
of Petrarch, the 'Poetæ Christiani Veteres,' including Prudentius,
the poems of Pontanus, the letters of the younger Pliny, the 'Arcadia'
of Sannazzaro, Quintilian, Valerius Maximus, and the 'Adagia' of
Erasmus were printed, either in first editions or with a beauty of
type and paper never reached before, between the years 1495 and 1514.
The great Dutch scholar who made an epoch in the history of learning,
and transferred the sovereignty of letters to the north of Europe,
paid a visit in 1508 to the house of Aldo, where he personally
superintended the re-impression of his 'Proverbs.'[358] We have a
lively picture of the printing of this celebrated book in Aldo's
workshop. 'Together we attacked the work,' says Erasmus, 'I writing,
while Aldo gave my copy to the press.' In one corner of the room sat
the scholar at his desk, with the thin keen face so well portrayed by
Holbein, improvising new paragraphs, and making additions to his
previous collections in the brilliant Latin style that no one else
could write. Aldo took the MS. from his hand, and passed it on to the
compositors, revising the proofs as they came fresh from the press, or
conferring with his reader Seraphinus.[359] Erasmus had already gained
the reputation of a dangerous freethinker and opponent to the Church.
As years advanced, and the Reformation spread in Northern Europe, he
became more and more odious to ecclesiastical authority. The spirit of
revolt was incarnate in this Voltaire of the sixteenth century, nor
could the clergy raise other arms than those of persecution against so
radiant a champion of pure reason. All reprints of the 'Adagia' were
therefore forbidden by the bishops. Paulus Manutius had to quote it on
his catalogues as the work of _Batavus quidam homo_. To such an
extent were liberal studies now gagged and downtrodden by the tyrants
of the Counter-Reformation in that Italy which for two previous
centuries had been the champion of free culture for Europe.
[Footnote 358: The _Adagia_ were first printed in 1500 at Paris by
John Philippi. After the Aldine edition eleven were issued between
1509 and 1520 by Matthew Schürer, ten by Froben between 1513 and 1539,
while seven or eight others appeared in various parts of Germany.]
[Footnote 359: See the passage quoted by Didot, pp. 297-299.]
Public-domain text, read in full here on John Shaqi.
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