Renaissance in Italy, Volume 2 (of 7): The Revival of LearningSymonds, John Addington
History
Renaissance in Italy, Volume 2 (of 7): The Revival of Learning
Symonds, John Addington
Humanism; Renaissance -- Italy
highest honours of the Church had come to be esteemed as prizes, and
justifies to some extent Pietro Aretino's arrogant offer to sell his
services to the Papacy in exchange for a cardinal's hat.
The biographies of these favourites of fortune offer strong points of
similarity. Whether born of noble families, like Bembo, or raised from
comparative obscurity, like Bibbiena, they early in life attached
themselves to some distinguished prince,[374] or entered the service
of a great ecclesiastic. Their literary talents, social
accomplishments, successes with women, and diplomatic service at the
centres of Italian politics brought them still further into notice.
Thus Sadoleto's Latin poem on the Laocoon, Bibbiena's 'Calandra,'
Inghirami's acting of the part of Phædra in Seneca's 'Hippolytus,' and
Bembo's friendship with Lucrezia Borgia might be cited as
turning-points in the early history of these illustrious prelates.
Having thus acquired position by their personal gifts, they travelled
to Rome in the suite of their respective patrons, and obtained office
at the hands of Leo. Sadoleto and Bembo became his secretaries.
Inghirami superintended the Vatican Library.[375] Bibbiena's versatile
abilities were divided between the duties of State minister and master
of the revels. As they had built their fortunes by the help of eminent
protectors, they now in their turn took the rank of patrons. In
addition to the Vatican, Rome displayed a multitude of petty Courts
and minor circles. Each cardinal and each ambassador held a
jurisdiction independent of the Pope, and not unfrequently in
opposition to the ruling power. To found academies, to gather clever
men around them, and to play the part of Mæcenas was the ambition of
these subordinate princes. During the pontificate of Leo the Cardinals
Riario, Giulio de' Medici, Bibbiena, Petrucci, Farnese, Alidosi, and
Gonzaga, not to mention others, entertained their own following of
flatterers and poets, who danced attendance at their levees,
accompanied them in public, and earned a meagre pittance by
compliments and dedications. Some of these priestly patrons affected
the arts, others the sciences; others again, and these the majority,
bestowed their favours upon literature. Ippolito de' Medici is said to
have maintained a retinue of three hundred poets, among whom are
mentioned the elegant Molza and the learned Valeriano. The fashion
thus set by Leo and the Sacred College was followed by all the eminent
men in Rome. The banker Agostino Chigi made himself a name not only by
his patronage of painters, but also by the private Greek press founded
in his house.[376] Baldassare Turini devoted himself to the arts of
building and of decoration. Baldassare Castiglione, as ambassador from
Mantua and Ferrara, and Alberto Pio, as prince of Carpi and ambassador
from France, dispensed the hospitality of their palaces to scholars,
among whom they held no inconsiderable rank on their own merits.
Public-domain text, read in full here on John Shaqi.
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