Renaissance in Italy, Volume 2 (of 7): The Revival of LearningSymonds, John Addington
History
Renaissance in Italy, Volume 2 (of 7): The Revival of Learning
Symonds, John Addington
Humanism; Renaissance -- Italy
The causes of Roman pre-eminence in this last age of humanism are not
far to seek. By the policy of Alexander and Julius the Papal See had
become the chief power in Italy. Venice never publicly encouraged
literature, nor was the ambition of her nobles fixed on anything so
much as the aggrandisement of the Republic. In the beginning of the
sixteenth century their energy was needed no longer for the extension
of Venetian rule, but for its preservation under the attack of Europe
leagued against the city of the sea. Florence, divided between the
parties of the Piagnoni and the Ottimati, reserved her failing vigour
for the great struggle of 1529. The Medici, after absorbing what
remained of mental force into their own circle, had transferred the
Florentine traditions of culture with Giovanni and Giulio to Rome. At
Naples the Aragonese dynasty had been already shaken to its foundation
by the conspiracy of the Barons and by the conquest of Charles VIII.
Ferdinand the Catholic and Louis XII. were now intent upon dividing
the southern provinces of Italy between them. Little opportunity was
left, if inclination had remained, for patronising men of letters at a
Court suspicious of its aristocracy and terrified by foreign
interference. Milan, first among the towns of Lombardy, was doomed to
bear the brunt of French, and Swiss, and German armies. To maintain
the semblance of their dukedom taxed the weakness of the Sforzas to
the utmost, while the people groaned beneath the fiendish cruelty of
Spanish governors. The smaller principalities had been destroyed by
Cesare Borgia and Julius. Ferrara, Mantua and Urbino, at the beginning
of the century, alone continued the traditions of the previous age.
Rome, meanwhile, however insecure the Papal rule might be, still
ranked among the Powers of Europe, pursuing a policy on equal terms
with France and Spain. In Rome money abounded; nor had the sacred city
of Christendom felt as yet the scourge of war, that broke the spirit
of the Northern capitals. It was but natural, therefore, that the
political and intellectual energies of the Italians should find their
centre here.
Public-domain text, read in full here on John Shaqi.
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