Renaissance in Italy, Volume 3 (of 7): The Fine ArtsSymonds, John Addington
History
Renaissance in Italy, Volume 3 (of 7): The Fine Arts
Symonds, John Addington
Art, Italian
The great event of Fra Bartolommeo's life was the impression produced on
him by Savonarola.[234] Having listened to the Dominican's terrific
denunciations of worldliness and immorality, he carried his life studies
to the pyre of vanities, resolved to assume the cowl, and renounced his
art. Between 1499, when he was engaged in painting the "Last Judgment" of
S. Maria Nuova, and 1506, he is supposed never to have touched the pencil.
When he resumed it Savonarola had been burned for heresy, and Fra
Bartolommeo was a brother in his convent of S. Marco. Savonarola has
sometimes been described as an iconoclast, obstinately hostile to the fine
arts. This is by no means a true account of the crusade he carried on
against the pagan sensuality of his contemporaries. He desired that art
should remain the submissive handmaid of the Church and the willing
servant of pure morality. While he denounced the heathenism of the style
in vogue at Florence, and forbade the study of the nude, he strove to
encourage religious painting, and established a school for its exercise in
the cloister of S. Marco. It was in this monastic _bottega_ that Fra
Bartolommeo, in concert with his friend Albertinelli, worked for the
benefit of the convent after the year 1506. The reforms Savonarola
attempted in the fine arts as in manners, by running counter to the
tendencies of the Renaissance at a moment when society was too corrupt to
be regenerated, and the passion for antiquity was too powerful to be
restrained, proved of necessity ineffective. It may further be said that
the limitations he imposed would have been fatal to the free development
of art if they had been observed.
Several painters, besides Fra Baccio, submitted to Savonarola's influence.
Among these the most distinguished were the pure and gentle Lorenzo di
Credi and Sandro Botticelli, who, after the great preacher's death, is
said to have abandoned painting. Neither Lorenzo di Credi nor Fra Baccio
possessed a portion of the prophet's fiery spirit. Had that but found
expression in their cloistral pictures, one of the most peculiar and
characteristic flowers of art the world has ever known, would then have
bloomed in Florence. The mantle of Savonarola, however, if it fell upon
any painter, fell on Michael Angelo, and we must seek an echo of the
friar's thunders in the Sistine Chapel. Fra Bartolommeo was too tender and
too timid. The sublimities of tragic passion lay beyond his scope. Though
I have ventured to call him the painter of adoration, he did not feel even
this movement of the soul with the intensity of Fra Angelico. In the
person of S. Dominic kneeling beneath the cross Fra Angelico painted
worship as an ecstasy, wherein the soul goes forth with love and pain and
yearning beyond any power of words or tears or music to express what it
would utter. To these heights of the ascetic ideal Fra Bartolommeo never
soared. His sobriety bordered upon the prosaic.
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