Renaissance in Italy, Volume 3 (of 7): The Fine ArtsSymonds, John Addington
History
Renaissance in Italy, Volume 3 (of 7): The Fine Arts
Symonds, John Addington
Art, Italian
Among the loveliest motives used in the altar-pieces of this period might
be mentioned the boy-angels playing flutes and mandolines beneath Madonna
on the steps of her throne. There are usually three of them, seated, or
sometimes standing. They hold their instruments of music as though they
had just ceased from singing, and were ready to recommence at the pleasure
of their mistress. Meanwhile there is a silence in the celestial company,
through which the still voice of the praying heart is heard, a silence
corresponding to the hushed mood of the worshipper.[276] The children are
accustomed to the holy place; therefore their attitudes are both reverent
and natural. They are more earthly than Fra Angelico's melodists, and yet
they are not precisely of human lineage. It is not, perhaps, too much to
say that they strike the keynote of Venetian devotion, at once real and
devoid of pietistic rapture.
Gian Bellini brought the art of this second period to completion. In his
sacred pictures the reverential spirit of early Italian painting is
combined with a feeling for colour and a dexterity in its manipulation
peculiar to Venice. Bellini cannot be called a master of the full
Renaissance. He falls into the same class as Francia and Perugino, who
adhered to _quattrocento_ modes of thought and sentiment, while attaining
at isolated points to the freedom of the Renaissance. In him the
colourists of the next age found an absolute teacher; no one has surpassed
him in the difficult art of giving tone to pure tints in combination.
There is a picture of Bellini's in S. Zaccaria at Venice--Madonna
enthroned with Saints--where the skill of the colourist may be said to
culminate in unsurpassable perfection. The whole painting is bathed in a
soft but luminous haze of gold; yet each figure has its individuality of
treatment, the glowing fire of S. Peter contrasting with the pearly
coolness of the drapery and flesh-tints of the Magdalen. No brush-work is
perceptible. Surface and substance have been elaborated into one
harmonious richness that defies analysis. Between this picture, so strong
in its smoothness, and any masterpiece of Velasquez, so rugged in its
strength, what a wide abyss of inadequate half-achievement, of smooth
feebleness and feeble ruggedness, exists!
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