Renaissance in Italy, Volume 3 (of 7): The Fine ArtsSymonds, John Addington
History
Renaissance in Italy, Volume 3 (of 7): The Fine Arts
Symonds, John Addington
Art, Italian
Cellini haunted the private rooms of popes and princes; he knew
the chief actors of his day, just as the valet knows the hero; and the
picturesque glimpses into their life we gain from him, add the charm of
colour and reality to history.
At the same time this book presents an admirable picture of an artist's
life at Rome, Paris, and Florence. Cellini was essentially an Italian of
the Cinque-cento. His passions were the passions of his countrymen; his
vices were the vices of his time; his eccentricity and energy and vital
force were what the age idealised as _virtù_. Combining rare artistic
gifts with a most violent temper and a most obstinate will, he paints
himself at one time as a conscientious craftsman, at another as a
desperate bravo. He obeys his instincts and indulges his appetites with
the irreflective simplicity of an animal. In the pursuit of vengeance and
the commission of murder he is self-reliant, coolly calculating, fierce
and fatal as a tiger. Yet his religious fervour is sincere; his impulses
are generous; and his heart on the whole is good. His vanity is
inordinate; and his unmistakable courage is impaired, to Northern
apprehension, by swaggering bravado.
The mixture of these qualities in a personality so natural and so clearly
limned renders Cellini a most precious subject for the student of
Renaissance life and character. Even supposing him to have been
exceptionally passionate, he was made of the same stuff as his
contemporaries. We are justified in concluding this not only from
collateral evidence and from what he tells us, but also from the meed of
honour he received. In Europe of the present day he could hardly fail to
be regarded as a ruffian, a dangerous disturber of morality and order. In
his own age he was held in high esteem and buried by his fellow-citizens
with public ceremonies. A funeral oration was pronounced over his grave
"in praise both of his life and works, and also of his excellent
disposition of mind and body."[345] He dictated the memoirs that paint him
as bloodthirsty, sensual, and revengeful, in the leisure of his old age,
and left them with complacency to serve as witness of his manly virtues to
posterity. Even Vasari, whom he hated, and who reciprocated his ill-will,
records that "he always showed himself a man of great spirit and veracity,
bold, active, enterprising, and formidable to his enemies; a man, in
short, who knew as well how to speak to princes as to exert himself in his
art."
Public-domain text, read in full here on John Shaqi.
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