Report of Commemorative Services with the Sermons and Addresses at the Seabury Centenary, 1883-1885.Episcopal Church. Diocese of Connecticut
Religion
Report of Commemorative Services with the Sermons and Addresses at the Seabury Centenary, 1883-1885.
Episcopal Church. Diocese of Connecticut
Seabury, Samuel, 1729-1796
If, however, there is a past for which the deepest thankfulness is
due, there is also a present which we may not forget, for in it
our thankfulness, if it is real, must culminate. What a change has
a century wrought for us! How unlike is 1884 to 1784! I do not
much believe, my brethren, in numbering the people. I am sure that
any boastful or vain-glorious numbering is but an evil thing. But
surely when "a little one" has "become a thousand, and a small one
a strong nation," we may gratefully recognize the merciful
guidance and blessing of the Lord, Who has "hastened it in his
time." In 1784, we see one single bishop of our communion, and one
only, outside the realm of Great Britain and Ireland; and him with
an unformed diocese and a future on which rested more clouds than
sunshine. In 1884 time would fail him who should undertake to read
the roll of regions occupied and churches organized. An American
statesman once said, in words that have been often quoted, that
England's drum-beat never ceased as it passed around the world. We
can say that our English Te Deum, with its "Day by day we magnify
Thee," rolls round the world as well, in unceasing and ever-
increasing volume.
Of the vast regions to which that solitary bishop went in 1785,
there is no part or portion which is not now an organized diocese
or a missionary jurisdiction, and the increase has been thirty,
sixty, yea, an hundred-fold. Here the things that seemed ready to
die have been so strengthened by Him "without Whom nothing is
strong," that a bright and blessed present points to an even
brighter and more blessed future; while, if we look to that great
Church from which our successions ultimately come, we find her
outgoings and advances limited only by the limits of the world
itself. In the name of her Lord and King she has indeed taken "the
heathen for His inheritance, and the utmost parts of the earth for
His possession."
Shall we dare from such a past and such a present to look forward
through the years of a coming century? Those years are in the hand
of God, and what they may bring to us it is not for us to know,
nor need we ask. But we do know this, and it is enough for us to
know, that if these Churches, holding fast "the form of sound
words," and "holding forth the word of life," shall rise to the
full measure of their opportunities and duty, in sole reliance on
the power of Him Who died and yet liveth for evermore; in services
of holy worship; in the proclamation of the remission of sins in
Jesus Christ; in the tradition of His holy sacraments; in
faithful, loving ministries to the bodies and the souls of men; if
they shall so strive, then they shall have a work given them to do
in the latter days, before the view of which the heart dies down
in awe, and the voice is hushed in unutterable thankfulness.
"Visions of glory, spare my aching sight;
Ye unborn ages, crowd not on my soul!"
Public-domain text, read in full here on John Shaqi.
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