In one of the parish rooms of Christ Church was a large exhibit of articles of interest in connection with the centenary commemoration of the consecration of Bishop Seabury. They were contributed partly from the archives of the diocese and the library of Trinity College, and partly from the private collections of Bishop Williams, the Rev. Dr. Beardsley, the Rev. Professor Hart, C. J. Hoadly, Esq., Jared Starr, Esq., Mrs. Dr. Starr, and others. Among those of especial interest were Bishop Seabury's mitre, of black satin with purple strings, having the Cross in a glory on the front, and the crown of thorns on the back, embroidered in gold; the original of the letter on vellum from the Scotch bishops who consecrated Bishop Seabury to the clergy of Connecticut, testifying to the fact of the consecration and commending him to them; fac-similes of his Letters of Orders and of Consecration and of the Concordate between him and his consecrators; portraits of Bishop John Skinner, of Bishop Jolly who held the book, of Bishop Seabury himself, and of one of his electors, Dr. Mansfield; the manuscript records of ordinations by Bishops Seabury and Jarvis; the manuscript records of the convocation of the clergy of Connecticut, open at the vote accepting the Prayer-Book of 1789; a manuscript fac-simile of a volume of Bishop Seabury's journal; the sermon preached by Bishop Skinner at the consecration; a large collection of Bishop Seabury's works, including one of his loyalist pamphlets which he wrote at the breaking out of the Revolution under the name of "A. W. Farmer," his charges, occasional sermons, volumes of discourses, etc.; one of his manuscript sermons and two or three letters, copies of his Communion-office, and a copy (in his own writing) of his Service for the Burial of Infants; a copy of his edition of the Psalter, etc.; his surplice and two patens left by him to St. James's Church, New London; his official seal, still used by his successor; volumes of _The Courant_ and of _The Gentleman's Magazine_ with notices of Bishop Seabury; sermons relating to later bishops of Connecticut; the Scotch Prayer-Book of 1637 (known as Laud's) and its reprint of 1712; Scotch Communion-offices of 1717, 1774, and later dates; the proposed American Prayer-Book of 1785 (both American and English editions), and the first edition of the adopted Prayer-Book of 1789; a Hebrew Psalter used by the Rev. Dr. Samuel Johnson in conferring degrees at King's College, New York; a bit of the robe in which Bishop White was consecrated; a manuscript letter of Bishop Jolly's; two programmes of Yale College Commencements, in one of which (before 1784) the ministers of the Congregational churches are called _pastores_, while in the other (of 1785) they are called _episcopi_; photographs of the clergy present at the late commemoration in Aberdeen, and programmes, etc., relating to it; pictures of old churches in Edinburgh and Aberdeen; and other matters of interest.