Report of Commemorative Services with the Sermons and Addresses at the Seabury Centenary, 1883-1885.Episcopal Church. Diocese of Connecticut
Religion
Report of Commemorative Services with the Sermons and Addresses at the Seabury Centenary, 1883-1885.
Episcopal Church. Diocese of Connecticut
Seabury, Samuel, 1729-1796
Bishop Williams's pastoral staff was also
exhibited. The exhibit was under the care of the Registrar of the
Diocese, who was kindly assisted by the Rev. J. H. Barbour,
Librarian of Trinity College.
CENTENARY COMMEMORATION
OF THE RETURN OF
BISHOP SEABURY. 1885
THE RT. REV. SAMUEL SEABURY, D.D.
_FIRST BISHOP OF CONNECTICUT,_
HELD HIS FIRST ORDINATION AT MIDDLETOWN,
AUGUST 3, 1785.
On the ninth day of June, 1885, the Diocesan Convention met in
Hartford. Morning Prayer was read in Christ Church at 9 o'clock by
the Rev. W. E. Vibbert, D.D., Rector of St. James's Church, Fair
Haven, and the Rev. J. E. Heald, Rector of Trinity Church,
Tariffville. The Holy Communion was celebrated in St. John's
Church, the service beginning at 10-1/2 o'clock after the singing
of the 138th Hymn. The Bishop was assisted in the service by the
Rev. Dr. Beardsley of New Haven, the Rev. Dr. Seabury of New York,
the Rev. Dr. Vibbert of Fair Haven, and the Rev. J. W. Bradin,
Rector of the Parish. The sermon was preached by Bishop Williams,
as follows:
THE WISE RULER.
PSALM lxxviii. 72.
"So he fed them according to the integrity of his heart; and
guided them by the skilfulness of his hands."
The seventy-eighth psalm contains a rapid review of the history of
the chosen people from the day when God led them out of Egypt
"with a mighty hand and an outstretched arm," down to the time of
David. The record of provocation and transgression on the side of
Israel, and of mingled mercy and judgment on the side of Jehovah,
ends with the reign of the shepherd-king. He who watched his flock
as, centuries after, other shepherds watched theirs, on the hill-
sides of Bethlehem; he who had risked his own life that he might
deliver his charge "out of the paw of the lion and out of the paw
of the bear," was now called "from among the sheep-folds" to the
throne of Israel and Judah. He who had been "faithful over a few
things" was made "ruler over many things" in a kingdom which was
itself but a type of a mightier Kingdom wherein One who was not
only the Son of David but the Son of God should reign forever and
ever.
Public-domain text, read in full here on John Shaqi.
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