The reverent care and caution with which the offices of sacred worship are approached are apparent. These are no signs of a hesitancy which is doubtful of its position. They indicate rather the strength of assurance which hesitates to touch the gift entrusted to it lest touching may end in tampering. In the same year in which these careful steps were taken, another convention, in six days, revised the entire Book of Common Prayer, with all its Offices and with the "Articles of Religion"; the result being a book which underwent amendments in four States, had its ratification postponed in another, was rejected in still another, and was not considered at all in five. The contrast in results is quite as striking as that in spirit and methods of action. We also see, unless I greatly err, in his action in regard to the changes in the State prayers and his own office for the Holy Communion, Bishop Seabury's ideal of the position of a bishop in the Church of God. And this view is confirmed by the entire course of his Episcopate. What was established by competent authority, he "required." What was not so established, however much his own heart might be set upon it, he "recommended." When the first great Bishop of New Zealand met his first synod, he uttered these noble words: "I believe the monarchical idea of the Episcopate to be as foreign to the true mind of the Church as it is adverse to the Gospel doctrine of humility. I would rather resign my office than be reduced to act as a single isolated being. It remains, then, to define by some general principle the terms of our co-operation. They are simply these: that neither will I act without you, nor can you act without me." Of course, a bishop who takes this line must lay his account with the charge that he seeks to avoid responsibility. But he may comfort himself with the recollection that had he taken the other line, the same persons who lament his timidity would be sure to charge him with arrogant assumption. If Seabury did not utter Selwyn's very words, he acted them. Nor is it more or less than the very truth to say that in all his Episcopate he exemplified the counsel of the Son of Sirach: "If thou be made the master, lift not thyself up, but be among them as one of the rest" [Footnote: Ecclus. xxii. I.]