And here, since mention has been already made of Seabury's work in his own diocese, and of his departure, when "he was not found" because God had taken him, this historical review may end. Does it not tell what he was? Does it not clearly reveal his character? If it does not, then no words of mine can do it. Strong in faith, patient in hope, humble and self-sacrificing in charity, he stands out as a man "that had understanding of the times to know what Israel ought to do"; as a builder able to "revive the stones out of the heaps of the rubbish which were burned"; as a wise ruler who "fed" those over whom the Holy Ghost had made him an overseer, "according to the integrity of his heart, and guided them by the skilfulness of his hands." Therefore for him and for his work, we praise and magnify God's holy Name! I cannot close without some mention of two scenes, in both of which it was my privilege to share, More than fifty years had passed since our first bishop was borne to his grave. In the town in which, during his entire Episcopate, he had fulfilled the lowlier duties of a parish priest, a stately church had replaced the humble temple in which he ministered, and it was felt in all our borders that under its altar his honored remains should find their final resting-place. Reverently gathered, they were carried by the clergy through crowded streets, and laid down where we trust they may abide till the judgment of the great day.[Footnote: "Ut in loco quietis ultimo usque ad magni diei judicium," are the words of the epitaph on the altar-tomb in St. James's Church, New London.] As we stood around his sepulchre there rose from every lip the words of the symbol of Nicaea, for which he had striven so faithfully, and which he had urged his clergy as faithfully to teach, saying, in words which now seem prophetic, that he foresaw the day when in New England there would come a widespread lapse from the ancient faith. That was a scene which none who shared in it can forget.