Report of Commemorative Services with the Sermons and Addresses at the Seabury Centenary, 1883-1885.Episcopal Church. Diocese of Connecticut
Religion
Report of Commemorative Services with the Sermons and Addresses at the Seabury Centenary, 1883-1885.
Episcopal Church. Diocese of Connecticut
Seabury, Samuel, 1729-1796
As the General Convention of 1799 was the first which Mr. Baldwin
attended in the capacity of a deputy, so that of 1823 was the
last. He was conspicuous in that council for remarkable self-
possession, and promptness and facility in giving expression to
his opinions. The type of his theology led him to take the "old
paths," and reverence for the memory of the bishop who ordained
him held him up to a high standard of legislation for the Church.
He would have her doctrines and discipline well defined and
guarded, and his first action in the House of Deputies was to move
a resolution to take into consideration the propriety of framing
Articles of Religion. He lived at a period when Puritanism was
rife in New England, especially in Connecticut, and while it was
his policy to avoid being drawn into controversy, his devotion to
the interests of the Episcopal Church never faltered or became
doubtful under any pressure of circumstances. He was a parson
without the smallest trace of bigotry, and attracted and retained
the affections of all who was privileged to know him well in his
private and official capacity. He was a good reader of the
Liturgy, an instructive, if not a learned preacher, and had a
clear, sonorous voice, and a persuasive manner which rendered his
discourses acceptable to all classes of people. His best and
happiest days were passed in Stratford, where for over thirty
years he held the rectorship of the parish which had been served
by those two eminent divines, Johnson and Leaming.
For a portion of the time he had this parish in connection with
the neighboring one at Tashua, ministering to the latter every
third Sunday, and holding frequent services in school-houses and
private dwellings. His mode of travelling was in a chaise, and on
one occasion he drove up rather hurriedly to meet an appointment
at a house where the people had already assembled, and stepping
nimbly down from his seat he was accosted by the host who was not
a churchman: "I suppose, Mr. Baldwin, as it is the season of Lent,
you will not take any refreshments before beginning the service."
"No, nothing for me," was the reply; "but my horse is a
Presbyterian; he must be fed."
Mr. Baldwin was a man of keen discernment, quick apprehensions,
and ready retort. In social intercourse he had wonderful powers of
adapting himself to circumstances, and was alike an acceptable
visitor in the families of the wealthy and refined, the humble and
the uneducated, and a welcome guest at their tables. It was his
practice, as it was the practice of many of the clergy in that
day, to administer baptism in private houses, using the occasion
of a lecture to make the office a public one. Very often whole
households were baptized in this way, and sometimes their
connection with the Church was afterwards unfortunately lost
through neglect to exercise a proper degree of vigilance and care.
Public-domain text, read in full here on John Shaqi.
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