Report of Commemorative Services with the Sermons and Addresses at the Seabury Centenary, 1883-1885.Episcopal Church. Diocese of Connecticut
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Report of Commemorative Services with the Sermons and Addresses at the Seabury Centenary, 1883-1885.
Episcopal Church. Diocese of Connecticut
Seabury, Samuel, 1729-1796
The stirring prophecy which contains these words presents to us,
as does many another prophecy, the Divine ideal of the Church of
God. It shows us what that Church would be, even here in "the
progress of time, while, living by faith, she sojourns" in a world
lying in wickedness, had not man's folly and sin marred that
Divine ideal. It points us forward to the day when "in the
stability of that eternal seat which--now she patiently awaits,
she shall attain the final victory and the perfect peace."
[Footnote: St. Augustine, _De Civitate Dei._, Lib. i., Preface.]
The entire prophecy, as it runs through the several chapters from
the first of which the text is taken, finds its two horizons, so
to speak, in the First and Second Advents of our Lord. Its theme
is the period that lies between them. That period it describes as
one long year of Jubilee, the period of the new creation
redressing the confusions and desolations of the older one, in the
power and abiding presence of the same Holy Spirit That once moved
"upon the face of the waters," and is now, "by the washing of
regeneration" and in His own renewing life, "shed on us abundantly
through Jesus Christ our Saviour." As the story of that older
creation began with the fiat "Let there be light," so the prophecy
of this new one begins with the words, "Arise, shine, for thy
light is come." As that creation found its consummation in the
Paradise wherein grew "every tree pleasant to the sight and good
for food," and in which unfallen man was placed, so this finds its
consummation in the new Paradise "in the midst" of which stands
the tree of life whose "leaves are for the healing of the
nations"; the dwellers in which are "trees of righteousness, the
planting of the Lord"; while itself is called "sought out, a city
not forsaken."
So much for the whole prophecy; and time forbids me to say more,
if indeed more were needed. Let us turn to that integral portion
which the text contains; and I venture, for the moment, to reverse
the order of its wording and to speak of its last clause first.
Public-domain text, read in full here on John Shaqi.
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