Thus the "irrepressible conflict," the antagonism of interest, thought, and sentiment between the races is perpetuated. The immediate resumption by the whites of the civil and political power of the State would have a tendency to augment this evil. At the present time all differences between the whites and blacks, but more especially those growing out of agreements for compensated labor, are promptly and willingly referred to the nearest military authority for adjustment; the whites well knowing that simple justice will be administered, and the blacks inspired by the belief that we are their friends. This plan works smoothly and satisfactorily. Many of the labor contracts upon the largest plantations have been made with special reference to the planting and harvesting of the next year's crops; others expire with the present year. The immediate restoration of the civil power by removing military restraint from those planters who are not entirely sincere in their allegiance, and have not made their pledges and especially their labor contracts in good faith, and by withdrawing from the blacks that source of protection to which alone they look for justice with any degree of confidence, would, by engendering new suspicions, and new prejudices between the races, work disadvantageously to both in a pecuniary sense, while the successful solution of the important question of free black labor would be embarrassed, deferred, and possibly defeated, inasmuch as it would be placed thereby in the hands of men who are avowedly suspicious of the negro, and have no confidence in his fitness for freedom, or his willingness to work; who regard the abolition of slavery as a great sectional calamity, and who, under the semblance and even the protection of the law, and without violating the letter of the emancipation proclamation, would have it in their power to impose burdens upon the negro race scarcely less irksome than those from which it has theoretically escaped. Indeed, the ordinary vagrancy and apprenticeship laws now in force in some of the New England States (slightly modified perhaps) could be so administered and enforced upon the blacks in South Carolina as to keep them in practical slavery. They could, while bearing the name of freeman, be legally subjected to all the oppressive features of serfdom, peonage, and feudalism combined, without possessing the right to claim, much less the power to exact, any of the prerogatives and amenities belonging to either of those systems of human bondage. All this could be done without violating the letter of the emancipation proclamation; no argument is necessary to prove that it would be a total submission of its spirit. Even upon the presumption that the whites, when again clothed with civil authority, would be influenced by a sincere desire to enforce the emancipation proclamation, and organize free labor upon a wise and just basis, it would seem injudicious to intrust them with