Freed persons; Reconstruction (U.S. history, 1865-1877); Southern States -- Politics and government -- 1865-1950
Were elections to be held now, the old leaders already organized would
carry everything by the force of their organization. I would say delay
action, pardon only such as the governor can recommend, and let him only
recommend such as he feels confident will support the views of the
government. Men who supported nullification in thirty-two, and have upheld
the doctrine of States' rights since, should not be pardoned; they cannot
learn new ways. I have read with care the published proceedings of every
public meeting held in this State, and have observed that not one single
resolution has yet been passed in which the absolute freedom of the
colored man was recognized, or the doctrine of the right of secession
disavowed. Why is this? Because the old leaders have managed the meetings,
and they cannot see that a new order of things exists. They still hope to
obtain control of the State, and then to pass laws with reference to the
colored people which shall virtually re-establish slavery; and although
they look upon secession as at present hopeless, a future war may enable
them to again raise the standard.
You ask what signs do they show of a disposition to educate the blacks for
the new position they are to occupy? This is a question that has so far
been but little discussed. No education, except as to their religious
duties, was formerly allowed, and this only to make them contented in
their position of servitude. Whilst thoroughly instructed in the
injunction, "servants obey your masters," adultery was not only winked at,
but, unfortunately, in too many cases practically recommended. A few
gentlemen have said to me that they were willing to have the blacks taught
to read and write, but little interest appears to be felt on the subject.
Public-domain text, read in full here on John Shaqi.
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