Representative British Orations Volume 1 (of 4): With Introductions and Explanatory Notes
History
Representative British Orations Volume 1 (of 4): With Introductions and Explanatory Notes
Speeches, addresses, etc., English
to us, I feel all the pride of power sink, and all presumption in the
wisdom of human contrivances melt, and die away within me. My rigor
relents. I pardon something to the spirit of liberty.[52]
I am sensible, sir, that all which I have asserted in my detail is
admitted in the gross; but that quite a different conclusion is drawn
from it. America, gentlemen say, is a noble object. It is an object
well worth fighting for. Certainly it is, if fighting a people be the
best way of gaining them. Gentlemen in this respect will be led to
their choice of means by their complexions and their habits. Those who
understand the military art will, of course, have some predilection for
it. Those who wield the thunder of the State may have more confidence
in the efficacy of arms. But I confess, possibly for want of this
knowledge, my opinion is much more in favor of prudent management than
of force; considering force not as an odious, but a feeble, instrument
for preserving a people so numerous, so active, so growing, so spirited
as this, in a profitable and subordinate connection with us.
First, sir, permit me to observe, that the use of force alone is but
_temporary_. It may subdue for a moment, but it does not remove the
necessity of subduing again; and a nation is not governed which is
perpetually to be conquered.
My next objection is its _uncertainty_. Terror is not always the effect
of force; and an armament is not a victory. If you do not succeed,
you are without resource; for, conciliation failing, force remains;
but, force failing, no farther hope of reconciliation is left. Power
and authority are sometimes bought by kindness, but they can never be
begged as alms by an impoverished and defeated violence.
A farther objection to force is, that you _impair the object_ by your
very endeavors to preserve it. The thing you fought for is not the
thing which you recover; but depreciated, sunk, wasted, and consumed
in the contest. Nothing less will content me than _whole_ America. I
do not choose to consume its strength along with our own, because in
all parts it is the British strength that I consume. I do not choose to
be caught by a foreign enemy at the end of this exhausting conflict,
and still less in the midst of it. I may escape; but I can make no
insurance against such an event. Let me add, that I do not choose
wholly to break the American spirit, because it is the spirit that has
made the country.
Lastly, we have no sort of _experience_ in favor of force as an
instrument in the rule of our colonies. Their growth and their utility
have been owing to methods altogether different. Our ancient indulgence
has been said to be pursued to a fault. It may be so; but we know, if
feeling is evidence, that our fault was more tolerable than our attempt
to mend it; and our sin far more salutary than our penitence.
Public-domain text, read in full here on John Shaqi.
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